Brepols

In the last decade, biblical exegesis has gradually taken into consideration the so-called “spatial turn.” However, the literary concept of space and its narrative analysis have found less interest than the study of space as a social and cultural phenomenon. This obvious gap in biblical research has become the impulse for the present work, dedicated to the book of Judith. Its aim is, on the one hand, to present the narrative analysis of space as a still-developing field in non-biblical literature and, on the other, to show how this promising approach can be developed in biblical studies.

In particular, this monograph provides the narrative analysis and interpretation of space in the book of Judith in response. The first part of the study offers a synthetic overview of perceptions, concepts and theories of space from antiquity to contemporary research, and of the theoretical approaches to space in the Old Testament. The main part is dedicated to the analysis of space on the micro and macro levels of the Judith story through the application of Katrin Dennerlein’s narratological theory of space. Thus, it can be demonstrated to what extent an in-depth analysis of the notion of space can contribute to better understand its thematic and symbolic dimension in the narrative, its function of characterising persons and actions, its role as a structuring element in the story and, last but not least, as a vehicle for an ideological and theological message.

In 1409, Archbishop Thomas Arundel banned the Wycliffite Bible, along with the heresy attributed to Oxford theologian John Wyclif for which it was named. Containing the first complete translation of the Bible into English, the Wycliffite Bible is nonetheless the most numerous extant work in Middle English by a wide margin.

Nearly half the existing copies of the Wycliffite Bible are illuminated. This book offers the first sustained, critical examination of the decoration of Wycliffite Bibles. This study has found that many copies were decorated by the most prominent border and initial artists of their eras. Many more were modeled on these styles. Such highly regarded artists had little to gain from producing volumes that might lead them to trial as heretics and ultimately to the stake.

This unprecedented study contributes to recent revisionist criticism and troubles long-standing assumptions about Wycliffism and the Wycliffite Bible. It contends that the manuscript record simply does not support a stark interpretation of the Wycliffite Bible as a marginalized text. Rather, this study reveals a prolific and vibrant textual exchange within the book culture of late medieval England.

The sixth-century theological controversy over the ‘Three Chapters’, which centred on the nature of Christ, provoked one of the most serious and long-lived religious schisms of the early Middle Ages. The fault lines ran not only between the Byzantine imperial court and the papacy, but between Rome and the churches in the former western empire’s successor states. In Italy, the schism endured into the seventh century, and the repercussions were felt long thereafter. Though rooted in the complexities of christological debate, the tensions reveal the growing political as well as cultural divide between Byzantium, Rome, and the West. Thus the controversy is critical for our understanding of the late-antique and early-medieval Mediterranean world, and of the inheritance of empire in western Europe and North Africa. This book presents ten chapters by an international group of scholars who examine different facets of the Three Chapters Controversy and its profound impact on these regions.

This book represents the first work of history dedicated to the crusade of King Conrad III of Germany (1146-48), emperor-elect of the Western Roman Empire and the most powerful man yet to assume the Cross. Even so, many of the people following the king on the Second Crusade were dead before they reached Constantinople and their ranks were devastated in Anatolia. Yet he went on to join with his fellow kings, Louis VII of France and Baldwin III of Jerusalem, in an attempt to capture the city of Damascus, the most powerful Muslim stronghold in southern Syria. Their unsuccessful attack lasted just five days. The recriminations for the many privations and problems the Germans suffered and encountered in Byzantium, Anatolia and Outremer were long and loud and have echoed down the ages: German indiscipline and poor leadership, Byzantine deceit and duplicity, and the self-serving interests of a Latin Jerusalemite nobility were and still are blamed for the various failings of the expedition. Scrutinising the original source evidence to an unparalleled degree and employing a range of innovative, multi-disciplinary approaches, this work challenges the traditional and more recent historiography at every turn leading to a significantly clearer and appreciably different understanding of the expedition’s complex and much maligned history.

As the cult of saints became increasingly important to the Christian religion during the latter centuries of the Roman Empire, so too the veneration of relics became a central element of Christian piety. The relics of holy men and women - the very tangibility of which ensured their lasting appeal - could be used to heal the sick, improve the weather, ensure victory in battle, and represent power and authority. Even today, in an era of declining church attendance, famous relics such as the head of St Catherine of Siena or the tongue of St Anthony of Padua continue to draw hundreds of thousands of pilgrims; the need to preserve and venerate objects associated with the important and the famous is a well-established human trait.

This book is the first to explore the historical roots of the cult of relics in early medieval Ireland, deepening our understanding of how the pagan Irish adapted to the new religion. Examining the cult of relics from the earliest Irish sources up to the ninth century, it provides insights into the role of relics and the culture and people to whom they were so significant. The volume investigates how the Christian phenomenon of relic veneration developed in early Ireland and it evaluates the continuity between Irish practice and that on the continent. By offering a new model of how the cult of relics evolved and by exploring the extent to which it helped forge early Irish Christianity, the arguments presented here have the potential to reshape views of the entire period.

Scandinavia has often been considered as a peripheral part of the Christian world, with its archbishopric in Nidaros an isolated outpost of the Catholic Church. This volume, however, offers a reassessment of such preconceptions by exploring the way in which the Nidaros see celebrated the cult of saints and followed traditions that were both part of, and distinct from, elsewhere in Christian Europe. The contributions gathered here come from specialists across different disciplines, among them historians, philologists, art historians, and epigraphists, to offer a multifaceted insight into how texts and objects, sculpture, runes, and relics all drove the cult of saints in this northern corner of Europe. In doing so, the volume offers a nuanced understanding of the development of cults, the saints themselves, and their miracles, not only in the Norse world, but also more widely.

What were the ideas that the ancient Greeks and Romans held about warfare? What do contemporary sources tell us about this? Is it possible to trace a development in the way of thinking about war in antiquity? These are the questions that are discussed (and answered) in this study. It combines a close reading of all the sources that we have - mostly written, like literary and historiographical, but also non-written, like art, monuments and coinage. The analysis of the discourse is accompanied by and contrasted with arguments raised by today’s specialists in the field of warfare and culture of ancient Greece and Rome.

The study treats recurrent cultural themes like courage, fatherland, or victory within a chronological framework, for discourse features cannot be isolated from the context of their time. For each specific period - Greek, Hellenistic and the six parts of the long and diverse Roman time - conclusions are drawn. The remarkable developments in time that can be observed, especially in Rome, are brought together in the final chapter.

This volume presents a complete reconstruction of the ritual response to terminal illness and death at the monastic community of Cluny at the height of its development in the later eleventh and early twelfth centuries. Based on the best manuscript of the customary of Bernard, the only account of the abbey's customs written at and for Cluny itself, the reconstruction contains not just Bernard's Latin description of the ritual process, but also the full texts of the prayers and chants that accompanied it, gathered, in the absence of surviving ritual books from Cluny itself, from contemporary sources with clear ties to the Cluniac customs. Facing-page English and French translations make the results available to readers with little or no facility in Latin. The author places the Cluniac death ritual in the context of religious responses to death, dying and the care of the dead in medieval Latin Christianity as a whole. He also explicates the origins, development and meaning of the Cluniac death ritual's myriad elements as they were spoken, sung and performed within the sacred spaces of the monastic complex-cloister, chapter house, infirmary, church and cemetery.

Frederick S. Paxton is Brigida Pacchiani Ardenghi Professor of History at Connecticut College, in New London, CT, USA. He is the author of Christianizing Death: The Making of a Ritual Process in Early Medieval Europe (1990), Anchoress and Abbess in Ninth-Century Saxony: the Lives of Liutbirga of Wendhausen and Hathumoda of Gandersheim (2009) and numerous articles and essays on sickness, death, dying and the dead in medieval Europe.

This volume focuses on the complex and often overlooked topic of crusading activities and the crusade movement on the fringes of Latin Christendom in the time frame from approximately 1300 to the beginning of the sixteenth century. It covers a period widely considered as a time of significant political, cultural and religious changes in Europe. A period in which Western Christianity was on the one hand still expanding (vide Lithuania and the western Rus and later the Spanish, Portuguese, French and English expansion in the Americas, Africa and South-East Asia) and on the other hand facing two mighty opponents: the Ottoman Empire and Muscovy. On its eastern and southeastern frontiers, Latin Christian expansion came to a gradual halt — here, the West was now largely under siege! Alone the political, logistical and ultimately also military feasibility of a large-scale crusade to liberate Jerusalem had now receded into a purely theoretical and practically almost unenforceable far distance. Ranging in scope from the Baltic Sea region to the Balkans and Iberia, this book’s nineteen papers explore how these developments influenced the continuation and adaptation of crusading ideas and activities during this later period of crusades.

This book analyses the diffusion of anti-Judaic stereotypes and topoi in thirteenth- and early fourteenth-century model sermon collections. It concentrates on the sermons on Luke 19.41-48 where Jesus foretells the Destruction of Jerusalem. The preachers took the view that the Destruction of Jerusalem was divine vengeance for the Jews because they killed Jesus. Thus, these sermons were a good venue for those preachers who wanted to preach against the Jews.

Model sermon collections were the closest thing to modern mass media. Consequently, their role in the diffusion of anti-Judaic attitudes was significant. The anti-Judaic writings of the early Church Fathers were only read by few literate church men, whereas model sermons reached the illiterate masses all over Christianity. Therefore, they played a major role in diffusing anti-Judaic attitudes amongst the population at large and thus contributed to the marginalization of the Jews, to various libels, expulsions, violence, and eventually to large-scale pogroms.

The Didascalia apostolorum is one of the ancient church orders, setting out the duties and responsibilities of laypeople, bishops and widows, regulating the keeping of Pascha and engaging in polemic with Judaism. It is a work of extraordinary interest for the history of the church in Syria, as a document of social and liturgical history and as a document bearing witness to relations between Christians and Jews.

Alistair Stewart-Sykes presents the text in a readable English version which takes full account of the various textual witnesses. Of particular importance is the introduction. The Didascalia is conventionally ascribed to a single hand in third-century Syria, but here an entirely new compositional hypothesis is proposed in which the work is shown to be composite and to include sources of much greater antiquity than the period of final redaction. In the light of the compositional hypothesis there are radically new discussions of ministry (including the ministry of widows), relationships with Judaism, and liturgy (including the penitential process). Beyond this the introduction engages with the social context in which these developments emerged.

The work is suitable for a wide audience. The translation will be useful to undergraduate and graduate students whereas the introduction and commentary will be of interest to scholars in ecclesiastical history, historical liturgy, forming Judaism and Jewish-Christian relations as well as Syriac studies.

The author, Alistair Stewart-Sykes, is well-known in the field having produced the first critical text for over a century of the Apostolic church order and the first full-length commentary on the Apostolic tradition.

This book offers an anthology from the proceedings of the Second International Conference on Patristic Studies, “The Discoveries of Manuscripts from Late Antiquity: Their Impact on Patristic Studies and the Contemporary World”, which took place in San Juan, Argentina, in March 2017. The aim of this event was to analyze and assess 20th- and 21st-century discoveries of manuscripts from Late Antiquity. Indeed, complete libraries of manuscripts, as well as individual documents of great importance for our understanding of historical authors and situations, have come to light after having been buried for millennia. Just some examples are the incredible discoveries of the Nag Hammadi Gnostic library, the Dead Sea Scrolls, Origen of Alexandria’s homilies, and Augustine’s sermons, among others. Rather than being passive documents, these manuscripts pose numerous questions to specialists from a diverse array of fields, demanding new evaluations of a past that was already thought to be understood and judged.

The references to Charles the Bold´s work, which are largely drawn from the accounts of the chambres des comptes at Lille and Brussels, amply illustrate the aesthetic preferences of the Burgundian nobility. All the relevant documents, most of which have not been published before, appear in appendix I. The second part of the book reviews the votive portraits of Charles the Bold. The circumstances surrounding the commission of the Liège statuette - Loyet´s sole surviving work - are discussed in detail, and all documents relating to the statuette are included in appendix II. In the second chapter of part II, the focus is on the statuette´s iconography, which is unique for a votive gift. Charles´s motives are further investigated in the final chapter of part II, which discusses the votive portraits that he donated to other shrines. In the third and final part, the attention shifts to votive gifts, and more specifically to the genre of votive portraits.

The Drama of Reform establishes the impact of late medieval and early modern religious reform on dramaturgy. Taking an interdisciplinary approach, it examines the interactions between theatricality and theology across a range of different plays including the Croxton Play of the Sacrament, Jacke Jugeler, John Bale’s Three Laws, and Lewis Wager’s Life and Repentaunce of Mary Magdalene. Tracing the development of arguments concerning the interpretation of the sacraments, the relationship between priests and players, and the use and abuse of imagery and drama in religious worship, The Drama of Reform draws on a rich variety of contextual materials including liturgical texts, heresy trial accounts, dramatic treatises, polemical tracts, and religious laws.

Focussed on the period between Archbishop Arundel’s Constitutions in the fifteenth century and Archbishop Cranmer’s second Book of Common Prayer in the sixteenth, The Drama of Reform explores the phenomenological similarities between drama and certain religious rites, notably the eucharist, and proposes that religious reform prompted attempts to reform dramaturgy. In presenting this analysis, the author argues that while drama continued to function as dramatic propaganda, efforts to initiate new modes of playing were only partially successful.

2010 saw the publication of the Proceedings of the 1st International Conference on the Science of Computus in Ireland and Europe, which took place in Galway, 14–16 July, 2006. That first collection, which had the sub-title Computus and its Cultural Context in the Latin West, AD 300–1200, brought together papers by ten of the leading scholars in the field, on subjects ranging from the origins of the Annus Domini to the study of computus in Ireland c. 1100. All those who participated in the Conference were unanimous that a second, follow-up event should be organized, and that duly took place (also in Galway), 18–20 July, 2008. The proceedings of that Conference are published in this current volume. The topics covered in the 2nd Galway Conference ranged from the general – but vitally important – vocabulary of computus (i.e., the technical terminology developed by computists to describe what they were doing) to the origins of the different systems used to calculate the date of Easter in Antiquity and the Early Middle Ages. In addition, there was discussion also of the great debates about Easter, epitomized by the famous Synod of Whitby in AD 664, and the role of well-known individuals in the evolution of computistical knowledge (e.g., Anatolius of Laodicea, the African Augustalis, Sulpicius Severus, Victorius of Aquitaine, Cassiodorus, Dionysius Exiguus, Willibrord, the ninth-century Irish scholar-exile, Dicuil, as well as the late-tenth century Abbo of Fleury). Immo Warntjes is lecturer in Medieval History at the University of Greifswald (Germany). Besides computistics, his main areas of research include the use of languages in Early Medieval Europe, succession to high offices, high and late medieval burial practices, and German, English, and Irish political history and culture. Dáibhí Ó Cróinín lectures in history at NUI, Galway, where he is the Director of The Foundations of Irish Culture project. His research interests are Ireland, Britain and Europe during the Early Middle Ages, computistics, Medieval Latin Palaeography and Irish traditional music and song.

This publication is a collection of essays on the function and significance of emblematic decoration of buildings in Europe from the sixteenth to the eighteenth century, dealing with general issues involved in architectural emblematics, while a number of the essays are case studies of specific types of building.

The emblematic decoration of buildings, both secular and ecclesiastical, was widespread in Europe from the sixteenth to the nineteenth centuries. The function and significance of such decoration is, however, frequently overlooked. The two introductory essays seek to come to grips with the general issues involved in architectural emblematics. The remaining essays are case studies of specific types of building while the final two consider the relation of architecture to the book. The essays are revised versions of selected papers presented at an international conference on the subject held at the Canadian centre for Architecture in November 1994.

This volume offers a comparative approach to the crusade movement on the frontiers of Latin Christendom in the high Middle Ages, bringing a regional focus to research on these peripheral phenomena. It features several key questions: Which military campaigns were propagated as crusades on the peripheries of the Christian West? What efforts were made to gain recognition for them as crusades and what effects did these have? What value did the crusade movement have for societies at the fines christianitatis? What role did the cruciatae have in strengthening pan-Western sense of togetherness and solidarity, and what role did they have for creation of a crusader and frontier identity? The eighteen papers, ranging in scope from the southern and eastern Baltic regions to Iberia, Egypt and the Balkans, provide new insights into the ways in which crusade rhetoric was reflected in the culture and literature of countries involved in crusading beyond the Holy Land.

The foundations of European civilization as we know it today were laid in Late Antiquity and the early Middle Ages. The Faces of the Other: Religious Rivalry and Ethnic Encounters in the Later Roman World traces the roots of the attitudes and argumentation about religious or ethnic otherness in modern western culture. It aims at deepening the historical understanding of attitudes towards otherness as well as cultural and religious conflicts in world history. The Faces of the Other discusses the conceptions, depictions, and attitudes towards the other in Graeco-Roman antiquity. The book focuses on the perception of otherness, whether other peoples or religions, in the Later Roman Empire as understood broadly, from the first until the fifth century CE. These others are ethnic others such as the Persians, Huns, and the Germanic peoples were to Romans, or religious others such as Jews were to Christians or Christians to Jews, Christians to pagans or pagans to Christians, or different cults to the ‘mainstream’ Romans, or different Christian sects to each other.

This book unravels how the agricultural sector and the rural world in Europe became more and more organised within capitalism in the years 1870-1940, and this with the aim of tackling the important challenges of the time. The focus is not so much on the myriad of individual farmers’ actions, but on the collective efforts undertaken through the interplay between the state and the agricultural civil society.

A wide variety of actors, from landowners associations, farmers’ unions, cooperatives, scientific institutions and researchers to farmers themselves (or civil society) played a critical role in the process of drafting a policy agenda, developing agricultural policies and were instrumental in implementing them in close relationship with the state. The result was a metamorphosis from mobilisation and representation of agrarian interests to a form of self-government or co-government of the agricultural sector at the national level, which would only reach its highest point after the Second World War.

These issues are explored by established rural historians, covering a period of seven decades (1870-1940). The papers provide a wide geographical perspective, from the north of Europe to the Mediterranean.

This volume collects essays from an international group of scholars who treat various aspects of the Fourth Lateran Council's placement within the development of the ius commune. Topics include the canon law about armsbearing clergy, episcopal elections, heresy, degrees of affinity within marriage, the oversight of relic veneration; two essays highlight the council's reaction to the Fourth Crusade's sack of Constantinople in trying to incorporate the eastern church into the ecclesiastical structure and liturgical norms of the Roman Church; several essays concentrate on the usage of Roman or civil law in some of Lateran IV's constitutions and emphasize issues of private and procedural law. Collectively, and headed by an essay by Anne J. Duggan on the relationship of Pope Alexander III's pontificate to the Lateran IV constitutions, the essays create a fuller picture of Innocent III and his curia's reliance on developments within the jurisprudence of the preceding half century, but they also reveal the ways in which they forged new paths and made significant contributions to guide canon law in the years following the council.

This volume, containing a selection of essays from ACMRS's 1996 Conference, reflects a broad range of interests in medieval and Renaissance studies. Although most of the eleven essays address western European topics, one essay deals with Byzantine political and theological histroy, and one touches on Arabic poetry in medieval Sicily. The chronological range is also broad, extending from the seventh to the twentieth century and including topics from an early Byzantine polemicist to the recent growing interest in medievalism, and from critical readings of early texts to implications of computer technology for future manuscript study. In some significant ways the volume continues earlier discussions of the state of the profession, such as those in William D. Paden (ed.), The Future of the Middle Ages, and John Van Engen (ed.), The Past and Future of Medieval Studies. More generally, this second volume in the Arizona series extends the theme of the first, Reinventing the Past, and makes fresh contributions to the scholarship on a number of problems. If the current volume provides a reliable gauge for the future of medieval and Renaissance studies, we are on the verge of new beginnings, increasingly outward-looking, reexamining and redefining old boundaries to reach a new and sharpened understanding of the past.

This major study looks at the heritage and literary transformation of Giovanni Boccaccio’s De mulieribus claris in late-fifteenth and early-sixteenth-century Italy.The monograph is the first full-length study of the new elaborations of women’s role and potential that were being developed in the north Italian courts in this period. The Ghost of Boccaccio presents a sustained textual analysis of a selection of male-authored texts. It treats these texts as highly specific events in the development of the querelle des femmes, or ‘the woman question’, providing an important and often neglected Italian context for this question. By analysing these texts together in one volume, this study places them firmly on the scholarly map. They represent an extraordinary variety of voices seeking to be heard about the status of women in Renaissance Italy, ranging from the most conservative to the truly radical. They provide vital perspectives on constructions of women in the Renaissance. A number of these texts also represent a crucial moment in the development of intellectual strategies to challenge the dominant gender ideologies of Renaissance and early modern Europe. The book will be of interest to scholars and students of Renaissance history and culture, Italian studies, neo-Latin studies, and gender studies.

Any state intervention in society requires a high degree of knowledge. This is usually given by a state-sponsored enquiry. Some of these surveys can be traced back to Antiquity, but by the nineteenth century enquiries proved to be different because the nature of the state and the distribution of political influence had changed, and the scientific and financial means to investigate had progressed. This new context prompted states to launch large enquiries to assess transformations in the rural world: new techniques, opening to long distance trade. The heart of the nineteenth century was the golden age of state enquiries. Inspired by the nascent sociology, they fulfilled the desire for scientific knowledge accessible to everyone and the search for innovative solutions for the improvement of agriculture and rural life.

The present volume does not focus on the content of the enquiries; it examines their origins and functioning as new and important objects of historical research, with fourteen studies gathered from twelve countries. The main focus is on Western Europe, with broadening perspectives to the East (Ottoman Empire) and West (Canada and Mexico). The international comparative perspectives highlight the importance of transnational cultural transfers in the nineteenth century. French and British methods were considered models of progress and of a civilised state. Statistical methods and the needs of the administration were discussed and adapted in each state according to their conception of state power, in a context of the construction of the nation state.

The Missale Gothicum provides unique evidence relating to the liturgy of early medieval Gaul around 700 ad and offers insight into the development of the Latin language in this key period of Latinity. Its significance may therefore not be underestimated. The codex in which the text is transmitted, now preserved in the Vatican Library (Vat. reg. lat. 317), comprises the prayers for Mass for the entire liturgical year as recited by the celebrant, most probably the bishop of Autun. The Gothic Missal is the only surviving source of many rites and commemorations that characterise the specific liturgical tradition of late antique and early medieval (Merovingian) Gaul. At the same time, the codex is the earliest known source of a number of liturgical texts still in use in the liturgy of the Western Church, such as the Easter hymn Exultet and prayers featuring in Baptismal rites. This first integral English translation of the text is intended to make its sometimes rather obscure Latin more accessible to scholars of medieval liturgy (musicologists, religious and social historians) and of medieval Latin, as well as to new generations of students interested in the history and religious culture of the Middle Ages. Moreover, it is the hope of the author of the present volume to address a broad audience of interested readers, academic and otherwise, by opening up to them the unique and colourful world of late antique and early medieval liturgical life and its significance until the present day.

The source text of this volume appeared in the series Corpus Christianorum Series Latina as Missale Gothicum (CCSL 159D). References to the corresponding pages of the edition are provided in the margins of the present translation.