Brepols Online Books Medieval Monographs Collection 2011 - bob2011mome
Collection Contents
2 results
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Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910
show More to view fulltext, buy and share links for:Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910 show Less to hide fulltext, buy and share links for: Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910By: Louise D'ArcensThis volume is the first close examination of the rich and diverse body of medievalist texts produced in late colonial and early Federal (ie post-1901) Australia. It examines the many ways in which early Australian novelists, poets, and dramatists drew on the motifs, events, and personages of the medieval past, and places particular emphasis on how they used the European past to illuminate their sense of the Australian present. Broadly stated, the book argues that a study of early Australian medievalist literature and theatre uncovers a rich and revealing drama in which the forces of cultural nostalgia and cultural amnesia sometimes contended against one another, and sometimes harmonised, to produce a unique and distinctive corpus. The book significantly extends current knowledge about nineteenth-century literary and theatrical medievalism by offering an exploration of how medievalist discourses and idioms came to be taken up within a major, but as yet under-examined, branch of Anglophone literature. It aims also to broaden the cultural ambit of nineteenth-century medievalism by offering analyses of popular and ephemeral instances alongside more ‘serious’ medievalist texts. The study balances an interest in how this medievalism responded to local conditions with an interest in its international complexion, examining how Australian medievalist novels, poems, and plays, participated in imperial and transpacific intellectual and entertainment circuits. While the emphasis of the volume is on close, historically-contextualising interpretations of texts, it has woven through its arguments a series of meditations on such theoretical matters as how we determine the boundaries of medievalism, how we might develop an account of colonial medievalism as non-derivative, whether medievalist discourses are equally amenable across gender, class, and ideological lines, and how the premodern past is evoked as a means for formulating the present and the future.
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On Love
show More to view fulltext, buy and share links for:On Love show Less to hide fulltext, buy and share links for: On LoveBy: Hugh FeissThe version of the Rule of St Augustine used at the Abbey of St Victor began with the command to love God above all things and one’s neighbor as oneself. Not surprisingly, then, love was a pervasive theme in the writings produced there, many of which are introduced and translated here : (1) five lyrical essays by Hugh of St Victor (d. 1141): ThePraise of Charity; The Betrothal Gift of the Soul; In Praise of the Spouse; On the Substance of Love; What Truly Should Be Loved ?; (2) On the Four Degrees of Violent Love, by Richard of St Victor (d. 1173), which traces the likenesses and differences between romantic love and the love of God; (3) Achard of St Victor (d. 1170), Sermon 5 and two of Adam of St Victor’s sequences are examples of how these authors wove love into their writings ; (4) excerpts from the Microcosmus by Godfrey of St Victor (d. ca. 1195), summarize the central place of love in his humanistic theological anthropology.
Hugh Feiss, OSB (STD, Anselmianum, Rome; Monastery of the Ascension), the editor of this volume, translated Achard of St Victor, Works (2001).
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