Brepols Online Books Medieval Miscellanea Original Archive v2016 - bobar16mimeo

Traditional historiography generally stresses the opposition and contradiction between secular and ecclesiastical power. By contrast, this volume focuses upon the interdependence of secular and ecclesiastical power and on the ways both secular rulers, kings, counts and other lords, and ecclesiastical authorities and institutions continuously interacted, trying to affirm the relationships between them. This selection of a historiographical introduction plus nine case-studies from England, northern France and the Low Countries enables a subtle comparison of secular and ecclesiastical links and social interactions in a series of regional and local contexts during the Central Middle Ages. The volume demonstrates that this process of negotiation led to an affirmation of shared values and contributed to the creation of common social values in medieval Europe.

Ludo Milis (Universiteit Gent), “This book, composed around three major themes (‘Texts as Tools of Power’, ‘Land and Kinship’, and ‘Conflict and Affirmation’), exemplifies how medievalists can reshape their discipline into a more responsive one. Its scope is not to offer a wide range of definitive explanations, but it shows how medievalists should try (and indeed do try) to return to a close reading of their documents. For far too long, institutional history, legal history, and histoire événémentielle have tried to monopolize power relationships and to encapsulate them in rather narrow explanatory schemes. This volume offers a broader and more encompassing approach.”

Was there a women’s movement in the thirteenth century and is such a question meaningful in its medieval context? Far from being resolved, the issue of whether women had a thirteenth-century renaissance has still decisively to unsettle the periodization of Western European history in twelfth and sixteenth-century humanist renaissances. Herbert Grundmann long ago demonstrated the participation of women in the eremitically-inspired reforming movements of the twelfth and thirteenth centuries, and in the production of vernacular literature. Yet it is upon his work that this volume builds, for the diocese of Liège is the key area in this development. It was from Liège that Jacques de Vitry approached the papacy to secure permission for the women of the bishopric of Liège, France and Germany to live together and to promote holiness in each other by mutual example. The seventeen contributors to this volume examine not only the beguine religious life in the southern Low Countries, but also the impact of this movement on later medieval Sweden, England and France, the new modes of influence exerted by women in their religious lives, and the revivals of feminine spirituality in the late medieval West through to contemporary North America. Research does not yet allow for a whole new synthesis, but this volume directs scholars to detailed work on specific localities and persons, with an awareness of the problems and possibilities of wider European comparisons.

In this book, a dozen distinguished scholars in the field of the history of philosophy and science investigate aspects of the commentary tradition on Aristotle’s De generatione et corruptione, one of the least studied among Aristotle’s treatises in natural philosophy. Many famous thinkers such as Johannes Philoponus, Albert the Great, Thomas Aquinas, John Buridan, Nicole Oresme, Francesco Piccolomini, Jacopo Zabarella, and Galileo Galilei wrote commentaries on it. The distinctive feature of the present book is that it approaches this commentary tradition as a coherent whole, thereby ignoring the usual historiographical distinctions between the Middle Ages, the Renaissance, and the seventeenth century.

This volume, containing a selection of essays from ACMRS's 1996 Conference, reflects a broad range of interests in medieval and Renaissance studies. Although most of the eleven essays address western European topics, one essay deals with Byzantine political and theological histroy, and one touches on Arabic poetry in medieval Sicily. The chronological range is also broad, extending from the seventh to the twentieth century and including topics from an early Byzantine polemicist to the recent growing interest in medievalism, and from critical readings of early texts to implications of computer technology for future manuscript study. In some significant ways the volume continues earlier discussions of the state of the profession, such as those in William D. Paden (ed.), The Future of the Middle Ages, and John Van Engen (ed.), The Past and Future of Medieval Studies. More generally, this second volume in the Arizona series extends the theme of the first, Reinventing the Past, and makes fresh contributions to the scholarship on a number of problems. If the current volume provides a reliable gauge for the future of medieval and Renaissance studies, we are on the verge of new beginnings, increasingly outward-looking, reexamining and redefining old boundaries to reach a new and sharpened understanding of the past.

Using insights derived from the works of the great annaliste historian Fernand Braudel and those of David Abulafia, this volume aims at presenting a fully-rounded picture of the Medieval Islamic Mediterranean between the years 650 and 1450. It ranges from discussions on Islamic Spain and Sicily through essays on economic and cultural exchange to an examination of Islamic and western politics and religious thought. It also surveys work and warfare in some of the most fascinating centuries of the medieval period and concludes with a profound assessment of the Islamic sources and their transmission. This is a magisterial volume which no historian of the Mediterranean will wish to be without.

Dionisius A. Agius is Senior Lecturer in Arabic at the University of Leeds. He is author and editor of several books. His research interests include Arabic dialectology, the semantics of material culture in medieval Arabic travel and geography literature and the medieval Mediterranean.

Ian Richard Netton is Professor of Arabic Studies at the University of Leeds. He is author or editor of several books in the field of Middle Eastern Studies. His principal research interests are Islamic philosophy and theology, Sufism and Medieval Islamic travellers. His interest in Mediterranean Studies was aroused by his studies of Ibn Baṭṭūṭa and Ibn Jubayr.