Brepols Online Books Medieval Miscellanea Archive Supplement v2016 - bobar16mimex

The twenty-one essays in this volume focus on medieval sermons and their relationship to the society they reflect and to the diverse audiences they address, broadly divided into three groups: cloister, city and university. The chronological range of the essays extends from the early to the late Middle Ages, touching on the major periods in the history of preaching: monastic texts for use within religious communities; the preaching of pilgrim-missionary monks; sermons from the twelfth-century world reflecting heightened Marian devotion and also viewing the urbanisation of society with alarm; the Fourth Lateran Council in 1215 with its influential legislation on preaching; the vast preaching activities of the mendicant orders, including sermons written for communities of religious women, a crucial part of the cura monialium; the growth of the cathedral schools and the mendicant studia into universities where preachers were educated and aids for preaching and sermon collections were generated in great quuantities; the production of vernacular materials for lay audiences; and the persuasive power of preaching in urban centres such as London, or Florence, where Italian humanism exerted an early influence on the rhetoric of sermons. In all these eras and venues, medieval preachers both reflected and shaped the society around them. The essays in this volume illustrate amply the wealth of material that sermons offer for the social, intellectual, religious and political history of the Middle Ages.

The volume contains three sections: "The Cloister" with an introduction by D.L. Stoudt and articles by Z. Izydorczyk, L. Martin, J. Blaettler, A. Thayer, R.D; Hale, D.L. Stoudt and A. Syring; "The City" with an introduction by A. Thayer and articles by P.B. Roberts, B.M. Kienzle, C.A. Muessig, C. Ho, L. Carruthers, J. Dah,us, P. Horner and P. Howard; and "The University" with an introduction by J. Hamesse and articles by P.B. Roberts, N. Spatz, D. Pryds, E.W. Dolnikowski, and H.-J. Shiewer.

Hagiographers and sermonists came together in 1995 to focus on the sermon, the central literary genre in the life of medieval Christians and Jews and the primary medium for conveying and adapting models of holiness to the public. The contribution in this volume elaborate the sermon's role in constructing and diffusing models of holiness in different cultural and chronological categories, from ninth-century Ireland to late medieval Germany, from the synagogues of medieval Spain to the piazzas of fifteenth-century Florence, and from the secret meetings of heretics to the papal court in Avignon.

While ideals of holiness remained relatively consistent, the practical interpretations varied widely. Among the topics explored are the swift construction and propagation of Becket's cult after his martyrdom; the reappearance of certain biblical figures in different milieux; the non-utilization of non-biblical models; the interpretation of models for lay listeners and female audiences: chronological shifts in the vocabulary of sanctity; the theological basis for encouraging lay preaching; and attitudes in the eve of the Reformation.

Methodological concerns are also elucidated here: the challenge in methodology shared by scholars of Jewish and Christian preaching; the sources other than sermons that bear on preaching; compilers' modifications to their sources; the role sermons played in canonization processes; expanding the definition of a sermon to encopass the activities of lay movements, laywyers, monarchs, and contexts beyond the framework of traditional worship.