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In the first part of this note, the author compares his point of view on Alexander and Frigeridus with G. Zecchini's. Their opinions differ on the following questions: the identification, classification, and localization of the historians' fragments ; the copiousness of their works ; and the periods of time they deal with, and especially the question of whether Alexander continues Ammianus Marcellinus and Frigeridus Alexander - a hypothesis that Zecchini excludes whereas the author thinks it likely. The second part of the note deals with the similarities one can perceive between Zosimus 6,4,1-5,2 and a fragment of Frigeridus. The author tries to show that Olympiodorus, Zosimus' source, owes his information to Frigeridus, especially for this passage. There are however in Olympiodorus-Zosimus passages with a pagan bias, which cannot come from the Christian Renatus Frigeridus. One has therefore to admit that Olympiodorus combined, for the year 408 and thereafter, a factual source (Frigeridus ?) with a source giving him an ideological framework.