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Focusing on the disagreement between Corbo and Couasnon on the archaeological reconstruction of the "Anastasis", and using the most recent historiography (Bermejo Cabrera), the author confirms the "status" of the complex of the Holy Sepuichre at Jerusalem as "double cathedral". The testimony of Egeria reveals that the Martyrium or ecclesia maior was primarily the site of festive Eucharists, and the "Anastasis", the location of the daily offices of Lauds. Zerfass demonstrated that this was the true and proper "cathedral" liturgy at Jerusalem, resembling the "stational" liturgy typical of sanctuaries.