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This article continues the analysis of the participle in the Letter to the Colossians (see LA 62 [2012] 153-172). In particular, we focus on the presence and on the syntactic semantic value of the participle, and on its rhetorical function in the argumentatio/probatio (Col 1:24-4:1). The multiplicity/richness of this verbal mood is always at the service of the narrative: it binds the different parts of the propositions and brings forward the rhetorical argumenta. Its function, therefore, is not at all obvious or purely pleonastic. It contributes to better define and describe the work of reconciliation of God in Christ and makes it actual for the Colossians. This event, which is the content of the Gospel, is the source of holiness/blamelessness of the Colossians. By using the participle, Paul continually reminds them, “what seems appropriate, good, convenient” (εἰκός) to the faith; and at the same time, he explains the modus of the new life of believers. They now participate in the mystery of Christ’s death and resurrection, and they are called to give witness to it in their life and in every situation (family and society).