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In her discussion of medieval florilegia in The Book of Memory, Mary Carruthers explains that such compilations equipped preachers to compose sermons like the one praised by one twelfth-century listener as being ‘adorned with flowers of words and sentences and supported by a copious array of authorities’. This essay gathers flowers from a distinctio in Peter the Chanter’s Summa Abel that could have served as a source for a sermon on the diversity of Christ’s followers, for it ‘distinguishes’ eight attributes of Ecclesia by means of as many flowers and herbs: roses, lilies, violets, crocuses, ivy, frankincense, myrrh, and aloe.