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The question of early medieval renaissance (Justinian, Liutprandean, Carolingian, Ottonian) is based on the possibility of defining any phenomenon of return, even indirect and coherent, to ancient culture as a renaissance. A return to ancient art does not necessarily imply a recovery of the idealized naturalism associated with classical culture. The affirmation of Christianity not only did not erase the forms of pagan art but brought about a regeneration of classical art, that is to say a rebirth intended to create a Christian equivalent to the pagan tradition. An important result of this phenomenon was that the successive returns to the paleo-Christian roots often determined a renaissance without however the necessary implications linked to a conscious re-appropriation of the forms of pagan art. Classical art continued to be considered a reservoir both of materials to be physically appropriated and of models to be re-proposed in new artifacts.