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This paper defines place-making as a process in which individuals and communities create lived spaces through what I call ‘thickening’ — a time-tempered process of relating to landscapes and constantly making and remaking places through embodied experience. Focusing on the Hittite Empire, I first explore the temple district in Hattusa as an example of a thin place that failed to engage with an audience beyond a limited set of elites, ultimately resulting in ruination and alteration. On the other hand, the border city of Emar exemplifies thick places created through continuous acts of place-making by the entire community. Emar’s places survived the Hittite intervention in the city, and acted as means of resistance to imperial rule.
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