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Starting from the analysis of Bernard’s of Clairvaux work De praecepto et dispensatione, the article focuses on the ancient and medieval regulae vivendi in order to demonstrate that they represent a specific form of normativity, absolutely different from the classical roman jus and the medieval canon law. I analyze the peculiar way in which Bernard tried to describe the particular normative logic of the Rule of Benedict from the point of view of a western legal history of longue durée. In comparison with the civil law and the ecclesiastical legislation, a “rule of life” (regula vitae) is a special form of law which extends to the complete life of the individual, not a single moment. The juridical institution of the vow has an important place in this special normative logic.