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1882
Volume 52, Issue 2
  • ISSN: 0083-5897
  • E-ISSN: 2031-0234

Abstract

Abstract

The Paris version of the attests two unique details witnessed by no other texts of the tradition. This article examines these unique aspects-Ganelon’s donning of an Islamicate helmet and Thierry’s amended kinship-and sheds light on their importance. These details and amendments further complicate the tradition’s representation of Christians and Muslims, serve to interrogate the determination of treason, and probe ideological fracture and recuperation. The poem’s racialization of Ganelon and recuperation of his kinship group emphasize how subtly and flexibly premodern texts deploy strategies to mark difference and belonging.

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/content/journals/10.1484/J.VIATOR.5.132591
2021-07-01
2025-12-06

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/content/journals/10.1484/J.VIATOR.5.132591
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  • Article Type: Research Article
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