Brepols

This volume collects essays from an international group of scholars who treat various aspects of the Fourth Lateran Council's placement within the development of the ius commune. Topics include the canon law about armsbearing clergy, episcopal elections, heresy, degrees of affinity within marriage, the oversight of relic veneration; two essays highlight the council's reaction to the Fourth Crusade's sack of Constantinople in trying to incorporate the eastern church into the ecclesiastical structure and liturgical norms of the Roman Church; several essays concentrate on the usage of Roman or civil law in some of Lateran IV's constitutions and emphasize issues of private and procedural law. Collectively, and headed by an essay by Anne J. Duggan on the relationship of Pope Alexander III's pontificate to the Lateran IV constitutions, the essays create a fuller picture of Innocent III and his curia's reliance on developments within the jurisprudence of the preceding half century, but they also reveal the ways in which they forged new paths and made significant contributions to guide canon law in the years following the council.

This volume, containing a selection of essays from ACMRS's 1996 Conference, reflects a broad range of interests in medieval and Renaissance studies. Although most of the eleven essays address western European topics, one essay deals with Byzantine political and theological histroy, and one touches on Arabic poetry in medieval Sicily. The chronological range is also broad, extending from the seventh to the twentieth century and including topics from an early Byzantine polemicist to the recent growing interest in medievalism, and from critical readings of early texts to implications of computer technology for future manuscript study. In some significant ways the volume continues earlier discussions of the state of the profession, such as those in William D. Paden (ed.), The Future of the Middle Ages, and John Van Engen (ed.), The Past and Future of Medieval Studies. More generally, this second volume in the Arizona series extends the theme of the first, Reinventing the Past, and makes fresh contributions to the scholarship on a number of problems. If the current volume provides a reliable gauge for the future of medieval and Renaissance studies, we are on the verge of new beginnings, increasingly outward-looking, reexamining and redefining old boundaries to reach a new and sharpened understanding of the past.

This major study looks at the heritage and literary transformation of Giovanni Boccaccio’s De mulieribus claris in late-fifteenth and early-sixteenth-century Italy.The monograph is the first full-length study of the new elaborations of women’s role and potential that were being developed in the north Italian courts in this period. The Ghost of Boccaccio presents a sustained textual analysis of a selection of male-authored texts. It treats these texts as highly specific events in the development of the querelle des femmes, or ‘the woman question’, providing an important and often neglected Italian context for this question. By analysing these texts together in one volume, this study places them firmly on the scholarly map. They represent an extraordinary variety of voices seeking to be heard about the status of women in Renaissance Italy, ranging from the most conservative to the truly radical. They provide vital perspectives on constructions of women in the Renaissance. A number of these texts also represent a crucial moment in the development of intellectual strategies to challenge the dominant gender ideologies of Renaissance and early modern Europe. The book will be of interest to scholars and students of Renaissance history and culture, Italian studies, neo-Latin studies, and gender studies.

Any state intervention in society requires a high degree of knowledge. This is usually given by a state-sponsored enquiry. Some of these surveys can be traced back to Antiquity, but by the nineteenth century enquiries proved to be different because the nature of the state and the distribution of political influence had changed, and the scientific and financial means to investigate had progressed. This new context prompted states to launch large enquiries to assess transformations in the rural world: new techniques, opening to long distance trade. The heart of the nineteenth century was the golden age of state enquiries. Inspired by the nascent sociology, they fulfilled the desire for scientific knowledge accessible to everyone and the search for innovative solutions for the improvement of agriculture and rural life.

The present volume does not focus on the content of the enquiries; it examines their origins and functioning as new and important objects of historical research, with fourteen studies gathered from twelve countries. The main focus is on Western Europe, with broadening perspectives to the East (Ottoman Empire) and West (Canada and Mexico). The international comparative perspectives highlight the importance of transnational cultural transfers in the nineteenth century. French and British methods were considered models of progress and of a civilised state. Statistical methods and the needs of the administration were discussed and adapted in each state according to their conception of state power, in a context of the construction of the nation state.

The Missale Gothicum provides unique evidence relating to the liturgy of early medieval Gaul around 700 ad and offers insight into the development of the Latin language in this key period of Latinity. Its significance may therefore not be underestimated. The codex in which the text is transmitted, now preserved in the Vatican Library (Vat. reg. lat. 317), comprises the prayers for Mass for the entire liturgical year as recited by the celebrant, most probably the bishop of Autun. The Gothic Missal is the only surviving source of many rites and commemorations that characterise the specific liturgical tradition of late antique and early medieval (Merovingian) Gaul. At the same time, the codex is the earliest known source of a number of liturgical texts still in use in the liturgy of the Western Church, such as the Easter hymn Exultet and prayers featuring in Baptismal rites. This first integral English translation of the text is intended to make its sometimes rather obscure Latin more accessible to scholars of medieval liturgy (musicologists, religious and social historians) and of medieval Latin, as well as to new generations of students interested in the history and religious culture of the Middle Ages. Moreover, it is the hope of the author of the present volume to address a broad audience of interested readers, academic and otherwise, by opening up to them the unique and colourful world of late antique and early medieval liturgical life and its significance until the present day.

The source text of this volume appeared in the series Corpus Christianorum Series Latina as Missale Gothicum (CCSL 159D). References to the corresponding pages of the edition are provided in the margins of the present translation.

This book combines the Greek and Gothic Revival phenomena in the period between 1750 and 1850, showing the common cultural background of these artistic trends referring to the past. It presents examples from almost all over Europe. In addition to the introductory text problematizing the idea, there are studies of more detailed issues - topographic shots presenting the aforementioned phenomena within artistic regions, presentations of projects undertaken by outstanding personalities of the era, as well as analyses of individual assumptions or works.

Around the mid-sixteenth century, one of the largest Italian heterodox communities developed in Modena: the community of ‘Brothers’. At the beginning of the century, a flourishing humanistic tradition had inspired protests against the authority of the Church and had led many of the city’s prominent figures to sympathize with Luther and the Reformation. Over the following decades, such positions became more extreme: most of the ‘Brothers’ held radical convictions, ranging from belief in predestination to contestation of the Antichrist pope. In some cases, the ‘Brothers’ even went so far as to deny the value of baptism.

This heterodox community in Modena created a hidden network for the free expression of its reformed faith. Within twenty years, however, the election of Pope Pius V (1566-1572) and the consolidation of the Holy Office led to a harsh campaign to disperse dissenters in the city. Despite the protection of illustrious members of the Roman Catholic hierarchy, the bishops of Modena, and the dukes of Ferrara, the Holy Office succeeded in repressing the community. The history of the ‘Brothers’ of Modena therefore provides a case study for understanding how the Inquisition influenced the balance of religious Italy, changing the face of the Peninsula forever.

The book contains published papers of the conference 'Textiles & Identity in the Medieval and Early Modern Mediterranean: Paradigms of Contexts and Cross-Cultural Exchanges' of the British School at Athens held at the (Benaki) Museum of Islamic Art in 2016, as well as some new contributions.

The focus in this wide-ranging collection of studies by key scholars in the field is on textiles and their functions in various Mediterranean contexts (and beyond) during medieval and post-medieval times (ca. 10th-19th c.). The scope of the contributions encompasses archaeological, anthropological and art historical perspectives on a great variety of subjects, such as textiles from the Byzantine Empire and the Medieval Islamic World (e.g. Spain, Mamluk Egypt, Seljuk Anatolia), as well as the production and use of textiles in Italy, the Ottoman Empire, Armenia and Ethiopia. The volume offers a state-of-the-art of an often still hardly known area of study of textiles as historical and cultural sources of information, which makes it essential reading for scholars and a larger audience alike.

The book includes contributions by Laura Rodríguez Peinado, Ana Cabrera-Lafuente, Avinoam Shalem, Scott Redford, Maria Sardi, Vera-Simone Schulz, Nikolaos Vryzidis, Marielle Martiniani-Reber, Elena Papastavrou, Jacopo Gnisci and Dickran Kouymjian.

In the study of the ancient world, Babylon can be considered as the most impressive representation, historically, archaeologically, and in literature, of urbanism in the Near East. This first example of an urban centre and its cultural heritage - both tangible and intangible - provides a focal point for discussions of historical and cultural memory in the region. The eleven contributions gathered here draw together multidisciplinary research into Babylonian culture, exploring the epistemic foundations, contacts, resilience, and cultural transmission of the city and its milieu from ancient times up until the modern day. Through this approach, this volume is able to support conversations concerning the historical and cultural memory of Babylon and promote a dialogue that cuts across, and unites, both cultures and academic disciplines.

The Physiologus is the ancestor of the bestiary, a collection of chapters describing animal qualities and behaviours, usually with an allegorical meaning, which proliferated especially in England in the late Middle Ages. While much scholarly attention has been directed to the bestiary, the history of the transmission of the Physiologus has hardly been investigated. Evidence of the circulation of this treatise in the early medieval period is certainly scanty, since only two brief versions dating from this period have been preserved, one in Old English and another one in Latin. However, this monograph shows further proof of the knowledge of the Physiologus in Anglo-Saxon England. It also reveals the relationship of the only two surviving texts and their connection to the main Continental recension of the time. This study therefore demonstrates that the popularity of bestiaries in the later Middle Ages was largely due to the prominence that its predecessor, the Physiologus, enjoyed in the preceding period.