Brepols

Of all the new monastic and religious groups to settle in the British Isles in the course of the twelfth century the regular canons were the most prolific. At the heart of their existence was the vita apostolica, but even more than other such groups the regular canons became involved in active spiritual care of their communities. Perhaps as a result of this feature they also enjoyed sustained support from founders, patrons, and benefactors, and new foundations continued to be made long after the main force of the expansion of the monastic orders had declined. This interdisciplinary volume brings together scholars from Scotland, Ireland, Wales, and England who work on aspects of the history, culture, art history, and archaeology of the regular canons in the medieval British Isles. Between them, the chapters of this book consider the regular canons in their wider historical and historiographical context, assessing their role in the religious, social, cultural, economic, and political world of the medieval British Isles, and introducing new and recent research on this important religious group.

Medieval Church Studies is a series of monographs and, sometimes, collections devoted to the history of the Western Church from, approximately, the Carolingian reform to the Council of Trent. It builds on Brepols’ longstanding interest in editions of texts and primary sources, and presents studies that are founded on a traditional close analysis of primary sources but which confront current research issues and adopt contemporary methodological approaches.

Adriaan Verhulst's The Rise of Cities in North-West Europe (1999) is the last comprehensive work written by a single author on the urban genesis and spatial developments of cities in the medieval Low Countries. Since then, monographs, specialised studies and articles have been published on various cities and towns, while urban archaeologists have carried out numerous excavations. Much new knowledge has been gained, yet many gaps and the need for comparative overviews remain.Twenty-five years after Verhulst’s synthesis, The Rise of Cities Revisited takes a fresh look at the origins and developments of cities and towns in the Low Countries between the tenth and the sixteenth centuries, critically assesses progress made in scholarship and outlines future directions for research. The chapters of the book are written by senior and junior specialists from various fields, including medieval history, historical geography, economic history, archaeology and building history. The Rise of Cities Revisited presents a state of the art and provides scholars with tools to study this complex subject in future.

Medieval communication followed rules that were defined, negotiated, and altered in processes of exchange. Conflicts resulting from different communication practices, as well as forms of innovation, revolve around rules that are not self-evident. Political actors such as princes and cities, chanceries, secretaries, ambassadors, and councillors formed rules of political participation, which became visible in written documentation. These rules were both formed and negotiated via processes of communication. Medieval chanceries can thus be understood as a vast field of experimentation where different solutions were tested, passed on, or discarded.

This book explores communication practices in German, French, Italian, Tyrolian, and Gorizian chanceries, as well as at diets from the tenth to the sixteenth century. Its chapters examine royal, monastic, princely, and communal chanceries. For the early and high Middle Ages, a close analysis of documents will reconstruct negotiation and communication from within the documents themselves. For the later Middle Ages, focus will turn to the chancery, with the appearance of chancery orders and chancery annotations that provide explicit insight in communication between the chancellors, secretaries, and political authorities. The growing amount and variety of documents issued in the late Middle Ages allows us to retrace conflicts resulting from differing chancery practices as well as attempts to reorganise the chancery into a political instrument for the prince. The processes of political communication will be followed in three parts. Part I focuses on the rules within documents. Part II looks at administrative processes within specific chanceries, while Part III explores forms of exchange between the chancery and other political actors.

This groundbreaking study takes one of London’s most iconic buildings and deconstructs it to offer new insights into the society that produced it. As part of the new cultural quarter built in South Kensington on the proceeds from The Great Exhibition of 1851, the Royal Albert Hall was originally intended to be a ‘Central Hall of Arts and Sciences’. Prince Albert’s overarching vision was to promote technological and industrial progress to a wider audience, and in so doing increase its cultural and economic reach.Placing materiality at its core, this volume provides an intellectual history of Victorian ideas about technology, progress, and prosperity. The narrative is underpinned by a wealth of new sources – from architectural models and archival materials to 19th century newspapers. Each chapter focuses on a particular element of the Royal Albert Hall’s construction, chronicling the previously overlooked work of a host of contributors from all walks of life, including female mosaic-makers and the Royal Engineers.Lighting, ventilation, fireproofing, ‘ascending rooms’, cements, acoustics, the organ, the record-breaking iron dome, and the organisation of internal spaces were all attempts to attain progress - and subject to intense public scrutiny. From iron structures to terracotta, from the education of women to the abolition of slavery, in the making of the Royal Albert Hall scientific knowledge and socio-cultural reform were intertwined.This book shows, for the first time, how the Royal Albert Hall’s building was itself a crucible for innovation. Illustrious techniques from antiquity were reimagined for the new mechanical age, placing the building at the heart of a process of collecting, describing, and systematising arts and practices. At the same time, the Royal Albert Hall was conceived as a ‘manifesto’ of what the Victorians thought Britain ought to be, at a crucial moment of its socio-economic history: a symbolic cultural hub for the Empire’s metropole.This is the Royal Albert Hall: a central piece of the puzzle in Britain’s march towards modernity.

The sixteenth century in Europe was a time of profound change, the threshold between the ‘medieval’ and the ‘modern’, as new technologies were introduced, distant lands explored, oceanic trade routes opened, and innovative ideas pursued in fields as varied as politics, science, philosophy, law, and religion. But sweeping transformations also occurred in the rural world, profoundly altering the countryside in both appearance and practices. Crucially for historians, there is abundant documentary evidence for these changes but, while they are less well-documented, their impact can also be traced archaeologically.

This cutting-edge volume is the first to explore the archaeology of the rural world across the ‘long’ sixteenth century and to investigate the changing innovations that were seen in landscape, technology, agriculture, and husbandry during this period. Drawing together contributions from across Europe, and from a range of archaeological disciplines, including zooarchaeology, archaeobotany, landscape archaeology, material culture studies, and technology, this collection of essays sheds new light on a key period of innovation that was a significant precursor to modern economies and societies.

The ancient city of Neapolis (modern Kavala, Greece) was founded by Thasos in the seventh century BCE at a strategic location where the Thracian hinterlands meet the Aegean Sea. The patron deity of this North Aegean polis was Parthenos (the Maiden), a goddess often associated with Artemis and known to us through epigraphic and archaeological evidence. Her sanctuary came to light in the twentieth century, during rescue excavations, and yielded numerous finds, most of which date from the Archaic period.

This edited volume draws together the material evidence from the Sanctuary of Parthenos, with a particular focus on the ceramic wares, stone inscriptions, and small finds from the site. Published as a counterpart to an earlier publication in this series, Amalia Avramidou’s monograph, The Sanctuary of Parthenos at Ancient Neapolis (Kavala): Incised and Painted Ceramic Inscriptions from the Sanctuary and in Aegean Thrace, the essays gathered here nonetheless form a stand-alone volume that sheds light on both the importance of the site as a place of cult, and more broadly the role that it played within the commercial networks and cultural dynamics of the Aegean.

A seminal article published by Giles Constable in 1953 focused on the genesis and expansion in scope of the Second Crusade with particular attention to what has become known as the Syrian campaign. His central thesis maintained that by the spring of 1147 the Church “viewed and planned” the Second Crusade as a general Christian offensive against and the Muslims of Syria and the Iberian Peninsula and the pagan Wends of the southern Baltic lands. Constable's work remains extremely influential and provides the framework for the recent major works published on this extraordinary twelfth-century phenomenon. This volume aims to readdress scholarly predilections for concentrating on the venture in the Near East and for narrowly focusing on the accepted targets of the crusade. It aims instead to place established, contentious, and new events and concepts associated with the enterprise in a wider ideological, chronological, geopolitical, and geographical context.

Jason T. Roche is a Lecturer in Medieval History at Manchester Metropolitan University. His research interests cover the history of the crusades and the Latin East and the topography of medieval Anatolia and the Near East.

Janus Møller Jensen is head of department at Nyborg Castle, Museums of Eastern Funen, Denmark. His main research interests cover the history and historiography of the Crusades and Scandinavian medieval history.

For many years, the Septuagint of Ruth (LXX-Ruth) has been considered a literal translation. Several authors have emphasized the similarities between the Greek text and the Masoretic Text, while others have also noted the divergences. In the wake of this second stream, this book seeks to answer the crucial question: How can we nuance the definition of “literalism” for LXX-Ruth, and which innovations and specifics can be detected in this text? A fresh analysis of the Greek rendering of the Hebrew proper names, toponyms, hapax legomena as well as legal aspects makes it possible to develop new perspectives on the translation technique of LXX-Ruth and to highlight several characteristics of this text. This volume, moreover, extends the discussion by including the analysis of the theological accents of LXX-Ruth and an up-to-date presentation of its textual history including the fragments of the book in the Dead Sea Scrolls. Overall, this volume enhances our understanding of the linguistic and literary background of the LXX, as well as its specific features.

The French Dominican William Peraldus or Guillaume Peyraut (died c. 1275), well known for his long summae on the vices and virtues, also produced several cycles of sermons, of which two deal with the Epistle and the Gospel readings for the Sundays of the Church year. This study analyzes the latter in some detail and argues that, rather than collecting sermons he had preached earlier, Peraldus wrote these sermons systematically for the use of other preachers. The Epistle sermons for the first Sunday in Advent and the Gospel sermons for the third Sunday in Advent are presented in their original Latin text together with an English translation in order to demonstrate how Peraldus dealt with the biblical text as well as his moral concerns and his literary style. The selected texts are then compared with several other major cycles produced in France in Peraldus’s time. Like his summae on the vices and the virtues, Peraldus’s sermons became very popular in medieval Europe, as is witnessed by selective copying and citations that can be seen in a number of instances primarily from the sermon literature of later medieval England. One aspect of this popularity is the adaptation of his material into a genuine sermon, as it can be found in the sermons attributed to Repingdon, of which one is here examined in detail.

Elves and dwarves, trolls and giants, talking dragons, valkyries and werewolves: all these are familiar in modern movies and commercial fantasy. But where did the concepts come from? Who invented them? Almost two centuries ago, Jacob Grimm assembled what was known about such creatures in his work on 'Teutonic Mythology', which brought together ancient texts such as Beowulf and the Elder Edda with the material found in Grimm's own famous collection of fairy-tales. This collection of essays now updates Grimm, adding much material not known in his time, and also challenges his monolithic interpretations, pointing out the diversity of cultural traditions as well as the continuity of ancient myth.