Religious history (c. 500-1500)
More general subjects:
The Hermeneutical Jew
Essays on Inter-Religious Encounters in Honour of Jeremy Cohen
The interconnected histories of Judaism and Christianity are explored in this compelling volume honouring the influential work of Jeremy Cohen. Cohen’s pioneering studies have reshaped our understanding of these religious traditions emphasizing the crucial role of cross-religious engagements in forming their self-perceptions and identities.
Comprising fifteen chapters the book is organized into four thematic sections. The first section Literary Mirrors and Inter-Religious Representations explores patterns of internalizations (mis)representations and appropriations between competing religious traditions. The second section Physical and Figurative Encounters addresses the roles played by visible and physical markers in setting interreligious boundaries and exchanges. The third section Agents of Anti-Jewish Discourse focuses on Christian thinkers of the late Middle Ages who propagated anti-Jewish measures or prejudices across different genres and causes. The final section The Transformability of the Jews and the Hermeneutics of Inter-Religious Conversion examines the cultural and intellectual impact of different efforts to convert Jews and Jewishness.
This collection of new studies by leading medievalists serves as a fitting tribute to Jeremy Cohen’s groundbreaking contributions and offers readers an insightful look into the complex world of medieval and early modern religious identity.
Legitimation of the Elites in High Medieval Poland and Norway
Comparative Studies
Between the years 1000 and 1300 the two developing polities of Norway and Poland often followed similar trends. Both realms were located on what was considered the periphery of Europe both joined Latin Christendom — and with it the wider sphere of European cultural influence — at the turn of the first millennium and both by the end of the thirteenth century had largely coalesced as stable kingdoms. Yet while the histories of these two countries have long been studied along national lines it remains rarer for them to be considered outside of their traditional geographical context and studied via comparison with events elsewhere.
This innovative volume seeks to explore the means and uses of symbolic power that were employed by religiopolitical elites in order to assert their legitimacy and dominance by taking an explicitly comparative approach and dual perspective on these two polities. What stories did elites tell themselves and others about their deservedness to rule what spaces and objects did they utilize in order to project their elevated status and how did struggle and rivalry form part of their societal dominance? Formed from chapters co-written by experts in Polish and Norwegian history this unique volume not only reflects on the similarities and differences between events in these two polities but also more broadly offers conceptual tools and comparative frameworks that can enhance our wider understanding of the conditions and factors that shaped religiopolitical behaviour on the peripheries.
Discipline, Authority, and Text in Late Ancient Religion
Essays in Honour of David Brakke
This collection of essays on religious practice in the Mediterranean Near East and Middle East (ca. 100–800 ce) celebrates the impact that Professor David Brakke has had on the study of late antique religious history. Nineteen scholars celebrate the career of Professor Brakke with essays on a range of subjects on late ancient religion. Some chapters treat monastic texts ascetic practice and ritual performance; others address the roles of magic demons and miracle stories; still others examine Christian violence and martyrdom.
In particular many of these essays explore the kinds of ascetic theory practice identity organization performance and writing found throughout the diverse authors groups and locales of Late Antiquity. Essay topics cross disciplinary boundaries and operate in the overlapping intellectual space of Religious Studies History Classics English Anthropology and Comparative Literature. By treating asceticism as a phenomenon within a relatively confined time period and geography across a variety of religious and literary traditions this volume highlights the ascetic impulse within new areas.
The volume thus stands alone for its multifaceted discussions of religion and asceticism in Late Antiquity and advances scholarly investigation of and discourse about late antique asceticism by expanding conceptual and disciplinary boundaries in new and exciting directions.
Kabbalah from Medieval Ashkenaz and Renaissance Christian Theology
Eleazar of Worms (c. 1165–c. 1238) and Egidio da Viterbo (c. 1469–1532)
The preoccupation of Christian theologians and scholars with the Hebrew language and sources at the dawn of the sixteenth century resulted in the transfer of a vast corpus of medieval Hebrew texts into Christian intellectual discourse and networks. These Hebrew sources were meticulously collected copied translated and subjected to rigorous study. These collections include texts that originate from medieval Ashkenaz the majority of which can be attributed to Eleazar ben Yehuda of Worms (c. 1165–c. 1238). Rabbi Eleazar was a prominent Jewish scholar of his time and a member of one of the most prestigious families in Jewish communities of the German Rhineland and Palatinate.
However the history of medieval Ashkenazic writings has been neglected in scholarship which has favoured other Jewish (primarily Sephardic) sources in tracing the infl uence of medieval Jewish mysticism on Christian theology and Kabbalah. This book takes the hitherto disregarded Ashkenazi Hebrew sources as its point of departure. It focuses on the work of Eleazar as a main representative of the Ḥaside Ashkenaz and on his mag num opus Sode Razayya which discusses all matter of the divine and the mundane sphere. The book explores how Eleazar’s work was a potentially interesting source for a Renaissance Christian Kabbalist like Egidio (Giles) da Viterbo. Kabbalah from Ashkenaz is distinguished by its emphasis on the Hebrew letters and language along with the divine word and divine speech (dibur). This central motif of the Ashkenazi sources found resonance with certain Christian theologians and Kabbalists in the context of Christian logos theology which is similarly anchored in the divine word (verbum).
Communicating the Passion
The Socio-Religious Function of an Emotional Narrative (1250–1530)
This volume investigates the vivid and emotionally intense commemoration of the Passion of Christ as a key element in late medieval religious culture. Its goal is to shed light on how the Passion was communicated and on its socio-religious function in late medieval Europe. By adopting a multidisciplinary approach the volume analyses the different media involved in this cultural process (sermons devotional texts lively performances statues images) the multiple forms and languages in which the Passion was presented to the faithful and how they were expected to respond to it. Key questions concern the strategies used to present the Passion; the interaction between texts images and sounds in different media; the dissemination of theological ideas in the public space; the fashioning of an affective response in the audience; and the presence or absence of anti-Jewish commonplaces.
By exploring the interplay among a wide range of sources this volume highlights the pervasive role of the Passion in late medieval society and in the life of the people of the time.
Small Churches and Religious Landscapes in the North Atlantic c. 900–1300
In recent years archaeologists working at Norse sites across the North Atlantic have excavated a number of very small churches with cemeteries often associated with individual farms. Such sites seem to be a characteristic feature of early ecclesiastical establishments in Norse settlements around the North Atlantic and they stand in marked contrast to church sites elsewhere in Europe. But what was the reason behind this phenomenon?
From Greenland to Denmark and from Ireland to the Hebrides Iceland and Norway this volume presents a much-needed overview of small church studies from around the North Atlantic. The chapters gathered here discuss the different types of evidence for small churches and early ecclesiastical landscapes review existing debates and develop a synthesis that places the small churches in a broader context. Ultimately despite the varied types of data at play the contributions to this volume combine to offer a more coherent picture of the small church phenomenon pointing to a church that was able to answer the needs of a newly converted population despite the lack of an established infrastructure and throwing new light on how people lived and worshipped in an environment of dispersed settlements.
The Power of Words in Late Medieval Devotional and Mystical Writing
Essays in Honour of Denis Renevey
This volume honours Denis Renevey's contribution to late medieval devotional and mystical studies via a series of essays focusing on a topic that has been of central relevance to Denis's research: the power of words. Contributors address the centrality of language to devotional and mystical experience as well as the attitudes towards language fostered by devotional and mystical practices. The essays are arranged in four sections: 'Other Words: Figures and Metaphors: treating the application of the languages of romantic love medicine and travel to descriptions of devotional and mystical experience; 'Iconic Words: Images and the Name of Jesus; considering the deployment of words and the Word (Jesus) as powerful images in devotional practice; 'Testing Words: Syntax and Semantics; exploring the ways in which medieval writers stretch the conventions of language to achieve fresh perspectives on devotional and mystical experiences; and 'Beyond Words: The Apophatic and The Senses; offering novel perspectives on a group of texts that address the difficulty of expressing God and visionary experience with words.
The volume's global purpose is to demonstrate the attractions of an explicitly philological approach for scholars studying the Christian tradition.
The Co-production of Judaism, Christianity, and Islam
Artefacts, Rituals, Communities, Narratives, Doctrines, Concepts
Judaism Christianity and Islam have always formed re-formed and transformed themselves in conversation. That is these religions have come to exist in all their varieties by interacting with thinking about and imagining each other. In this sense they are co-produced linked by a dynamic and ongoing inter-dependence. The fifteen essays collected in this volume explore moments of such religious coproduction from the second to the twenty-first century from early pilgrimage sites to social media. The case studies range across textual and material cultures showing how a variety of artefacts coins rituals communities narratives theological doctrines and scholarly concepts were all co-produced across the three religious traditions. In so doing they present a panorama of possibilities from the past as well as a taxonomy that can help us think about the future of religious co-production. An introductory essay describes the advantages of approaching the past present and future of these religions through the lens of co-production and reflects on crucial methodological issues related to the understanding of Judaism Christianity and Islam as co-produced religions.
Medieval Livonia
History, Society and Economy of a Territory on the Baltic Frontier
The territory known as Livonia on the eastern shore of the Baltic Sea emerged as a result of the Baltic Crusades in the twelfth and thirteenth centuries. It was a region of multiple nations languages and cultures and the scene of their mutual interaction connected to the Holy Roman Empire the papal curia Scandinavia and Lithuania and mediating the Hanseatic trade with Russia. This book is a significant new study of the multiple facets of Baltic history taking in social history urban and rural culture peasant economy and literacy with novel perspectives on crusading political history and the chief agents of power notably the Teutonic Order. This first comprehensive treatment of Livonian history in English will serve as a valuable source of information for undergraduate and postgraduate students as well as a resource for studying the Baltic Crusades and crusader territories in general.