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What did stage costumes contribute to the allegory of Tudor theatre? We might expect an iconology based on the visual arts. The Court Revels Wardrobe accounts suggest a rather different approach. As a case history: in November 1527 the French ambassadors were shown a lavish Latin play praising Wolsey’s peace-brokering. Hall’s Chronicle, written after the English Reformation, suggests a purely political anti-imperial scenario. Wardrobe accounts show that it was in fact vigorously anti-Lutheran and pro-papal, chauvinistically using the tailors’ expertise in national and religious dress to identify undesirable sectarian trends with foreign countries, and reflecting the witch-hunt against Tyndale’s Bible.