Skip to content
1882
Volume 16, Issue 1
  • ISSN: 1577-5003
  • E-ISSN: 2507-0495

Abstract

Abstract

This article examines a crucial but neglected scene of musical performance in the Castilian vernacular version of the story of Apollonius of Tyre, (c.1250). The scene, in which the protagonist plays the fiddle and sings at the court of his future wife and father-in-law, contains musicological detail unique in European literary history. The event of Apolonio’s performance is also highly significant for the narrative and broader significance of the poem. When Apolonio takes up the fiddle he demonstrates that he is of superior rational capacity and can moderate his desire, in consonance, as I argue, with Aristotelian natural philosophy and ethics. Analysing the scene in close textual detail and with reference to other major thirteenth- and fourteenth-century Iberian texts, including the (1330/43), (c.1300) and Lucas de Tuy’s (c.1236), I consider the evidence for an Aristotelian context for the . I assert that the poem is an attempt to assimilate Aristotelian thought into a Christian worldview at a very early stage for the European vernacular tradition. The is a pious response to strands of radical Aristotelianism prevalent from the early thirteenth century in Iberia. Such Aristotelianism was most likely disseminated in unofficial schools, via the vernacular, and closely associated with the Jewish intellectual community. The is an important witness of thirteenth-century Iberian Aristotelianism.

Loading

Article metrics loading...

/content/journals/10.1484/J.TROIA.5.112825
2016-01-01
2025-12-05

Metrics

Loading full text...

Full text loading...

References

  1. Alexandre, ed. J. García López, Barcelona, Crítica, 2010.
    [Google Scholar]
  2. Archibald, E., Apollonius of Tyre: Medieval and Renaissance Themes and Variations, Cambridge, D.S. Brewer, 1991.
    [Google Scholar]
  3. Aristotle, Nicomachean Ethics, ed. C. D. C. Reeve, Indianapolis, Hackett, 2014 [online: http://oxford.eblib.com/patron/FullRecord.aspx?p=1643868 (accessed 8-IV-2016)].
    [Google Scholar]
  4. Aristotle, Poetics, tr. S. H. Butcher, The Internet Classics Archive [online: http://classics.mit.edu/Aristotle/poetics.1.1.html (accessed 30-IX-2016)].
    [Google Scholar]
  5. Arizaleta, A., “La transmisión del saber médico: Libro de Alexandre y Libro de Apolonio”, in M. Freixas and S. Iriso (eds.), Actas del VIII Congreso Internacional de la Asociación Hispánica de Literatura Medieval: Santander 22-26 septiembre de 1999, Palacio de la Magdalena, Universidad Internacional Menéndez Pelayo, Barcelona, AHLM, 2000, pp. 221231.
    [Google Scholar]
  6. Bejczy, I. P., “Nicomachean Ethics, Commentaries on Aristotle’s”, in H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy, Dordrecht, Springer Netherlands, 2011, pp. 889892 [online: http://link.springer.com/referenceworkentry/10.1007%2F978-1-4020-9729-4_358 (accessed 31-III-2016)].
    [Google Scholar]
  7. Brownlee, M. S., “Writing and Scripture in the Libro de Apolonio: The Conflation of Hagiography and Romance”, Hispanic Review, 51.2 (1983), pp. 159174.
    [Google Scholar]
  8. Burnett, C., “Arabic into Latin: the Reception of Arabic Philosophy into Western Europe”, in P. Adamson and R.C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy, Cambridge, University Press, 2005, pp. 370404.
    [Google Scholar]
  9. Cátedra, P. M., Amor y pedagogía en la edad media (Estudios de doctrina amorosa y práctica literaria), Salamanca, Universidad de Salamanca, 1989.
    [Google Scholar]
  10. Conde, J. C., “De cantares un librete: de nuevo sobre el Libro de buen amor como cancionero”, in F. Bautista Pérez and J. Gamba Corradine (eds.), Estudios sobre la Edad Media, el Renacimiento y la temprana modernidad, Salamanca, CiLengua, 2010, pp. 99116.
    [Google Scholar]
  11. Desing, M. V., “Women on the Edge of Glory: Tarsiana, Oria, and Liminality”, La corónica, 42.1 (2013), pp. 229260.
    [Google Scholar]
  12. Devoto, D., “Dos notas sobre el Libro de Apolonio”, Bulletin Hispanique, 74.3-4 (1972), pp. 291330.
    [Google Scholar]
  13. Dienstag, J. I., “St. Thomas Aquinas in Maimonidian Scholarship”, The Monist, 58.1 (1974), pp. 104118.
    [Google Scholar]
  14. Étienne Tempier, La Condamnation parisienne de 1277. Texte latin, traduction, introduction et commentaire par D. Piché, Paris, J. Vrin, 1999.
    [Google Scholar]
  15. Farmer, H. G., “Maimonides on Listening to Music”, The Journal of the Royal Asiatic Society of Great Britain and Ireland, 4 (1983), pp. 867884.
    [Google Scholar]
  16. Ferreiro Alemparte, J., “Hermann el Alemán, traductor del siglo XIII en Toledo”, Hispania Sacra, 35.71 (1983), pp. 948.
    [Google Scholar]
  17. Giletti, A., “Aristotle in Medieval Spain: Writers of the Christian Kingdoms Confronting the Eternity of the World”, Journal of the Warburg and Courtauld Institutes, 67 (2004), pp. 2347.
    [Google Scholar]
  18. Giletti, A., “The Journey of an Idea: Maimonides, Albertus Magnus, Thomas Aquinas and Ramon Martí on the Undemonstrability of the Eternity of the World”, in J. F. Meirinhos and M. L. Pulido (eds.), Pensar a natureza: problemas e respostas na idade média (séculos IX-XIV), Porto, Faculdade de Letras da Universidade do Porto, 2011, pp. 269300.
    [Google Scholar]
  19. González-Blanco García, E., La cuaderna vía española en su marco panrománico, Madrid, Fundación Universitaria Española, 2010.
    [Google Scholar]
  20. Grieve, P. E., “Building Christian Narrative: The Rhetoric of Knowledge, Revelation, and Interpretation in Libro de Apolonio”, in A. Classen (ed.), The Book and the Magic of Reading in the Middle Ages, New York, Garland, 1998, pp. 149169.
    [Google Scholar]
  21. Hamilton, M., “The Musical Book: Judeo-Andalusi Hermeneutics in the Libro de buen amor”, La corónica, 37.2 (2009), pp. 3359.
    [Google Scholar]
  22. Hasse, D. N., “The Social Conditions of the Arabic-(Hebrew-)Latin Translation Movements in Medieval Spain and in the Renaissance”, in A. Speer and L. Wegener (eds.), Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter, Berlin, de Gruyter, 2006, pp. 6888.
    [Google Scholar]
  23. Hasse, D. N., “Influence of Arabic and Islamic Philosophy on the Latin West”, in E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Fall 2014 Edition) [online: http://plato.stanford.edu/archivesfall2014entries/arabic-islamic-influence/ (accessed 31-III-2016)].
    [Google Scholar]
  24. Hazbun, G., “Memory as Mester in the Libro de Alexandre and Libro de Apolonio”, in A. M. Beresford, L. M. Haywood and J. Weiss (eds.), Medieval Hispanic Studies in Memory of Alan Deyermond, Woodbridge, Tamesis, 2013, pp. 91119.
    [Google Scholar]
  25. Henriet, P., “Hagiographie léonaise et pédagogie de la foi. Les miracles d’Isidore de Séville et la lutte contre l’hérésie (XIe-XIIIe siècles)”, in D. Baloup (ed.), L’enseignement religieux dans la Couronne de Castille. Incidences spirituelles et sociales (XIIIe-XVe siècle), Madrid, Casa de Velázquez, 2003, pp. 128.
    [Google Scholar]
  26. Heusch, C., “Entre didacticismo y heterodoxia: Vicisitudes del estudio de la Etica aristotélica en la España escolástica (siglos XIII y XIV)”, La corónica, 19.2 (1991), pp. 8999.
    [Google Scholar]
  27. Heusch, C., “Juan Ruiz and the Heterodox Naturalism of Spain”, The Romanic Review, 103.1-2 (2012), pp. 1147.
    [Google Scholar]
  28. Juan Ruiz, Libro de buen amor, ed. G. B. Gybbon-Monypenny, Madrid, Castalia, 1988.
    [Google Scholar]
  29. Lacarra, M. J., “Amor, música y melancolía en el Libro de Apolonio”, in V. Beltrán (ed.), Actas del I Congreso de la Asociación Hispánica de Literatura Medieval, Santiago de Compostela, 2 al 6 de Diciembre de 1985, Barcelona, Promociones y Publicaciones Universitarias, 1988, pp. 369379.
    [Google Scholar]
  30. Le Goff, J., The Medieval Imagination, Chicago, University Press, 1988.
    [Google Scholar]
  31. Libro de Apolonio, ed. D. Corbella, Madrid, Cátedra, 2007.
    [Google Scholar]
  32. Libro del Caballero Zifar, ed. C. González, Madrid, Cátedra, 1983.
    [Google Scholar]
  33. Linehan, P., The Spanish Church and the Papacy in the Thirteenth Century, Cambridge, University Press, 1971.
    [Google Scholar]
  34. Lucas De Tuy, Lucae Tudensis Episcopi De Altera Vita, Fideique Controuersiis Aduersus Albigensium Errores Libri III. Nunc primum in lucem prolati notisque Illustrati / Ingolstadii: excudebat Andreas Angermarius, 1612 [online: http://babel.hathitrust.org/cgi/pt?id=ucm.532354321x;view=1up;seq=199;size=300 (accessed 1-IV-2016)].
    [Google Scholar]
  35. Maimonides, The Guide of the Perplexed, ed. J. Guttman and D.H. Frank, Indianapolis, Hackett, 1995.
    [Google Scholar]
  36. Maimonides, On the Causes of Symptoms: Maqalah fi bayan ba'd al-a'rad wa-al-jawab 'anha. Maa̓mar ha-hakra'ah. De causis accidentium, ed. J.O. Leibowitz and S. Marcus, Berkeley, University of California Press, 1974.
    [Google Scholar]
  37. Maravall, J. A., Estudios de Historia del Pensamiento Español, III vols, Serie Primera – Edad Media, Madrid, Ediciones Cultura Hispánica, 1983.
    [Google Scholar]
  38. Marenbon, J., Medieval Philosophy: An Historical and Philosophical Introduction, London, Routledge, 2007.
    [Google Scholar]
  39. Márquez Villanueva, F., El concepto cultural alfonsí, Madrid, Fundación Mapfre, 1995.
    [Google Scholar]
  40. Márquez Villanueva, F., La Escuela de Traductores de Toledo, Diputación Provincial de Toledo, Cromograf, 1996.
    [Google Scholar]
  41. Márquez Villanueva, F., “El caso del averroísmo popular español (hacia La Celestina)”, in R. Beltrán and J. L. Canet (eds.), Cinco siglos de “Celestina”: aportaciones interpretativas, Universitat de València, Guada Litografía, 1997, pp. 121132.
    [Google Scholar]
  42. Martínez Casado, A., “Aristotelismo hispano en la primera mitad del siglo XIII”, Estudios filosóficos, 33.92 (1984), pp. 5984.
    [Google Scholar]
  43. Minnis, A., “<I speke of folk in seculer estaat>: Vernacularity and Secularity in the Age of Chaucer”, The Biennial Chaucer Lecture, Studies in the Age of Chaucer, 27 (2005), pp. 2558.
    [Google Scholar]
  44. Olson, G., Literature as Recreation in the Later Middle Ages, Ithaca, Cornell University Press, 1982.
    [Google Scholar]
  45. Page, C., Voices and Instruments of the Middle Ages: Instrumental Practice and Songs in France 1100-1300, London, J.M. Dent, 1987.
    [Google Scholar]
  46. Phipps, C. C., “El incesto, las adivinanzas y la música: diseños de la geminación en el Libro de Apolonio”, El Crotalón, I (1984), pp. 807818.
    [Google Scholar]
  47. Rico, F., “La clerecía del mester”, Hispanic Review, 53 (1985), pp. 123, 127150.
    [Google Scholar]
  48. Rico, F., “<Por aver mantenencia>. El aristotelismo heterodoxo en el Libro de buen amor”, in C. Iglesias, C. Moya and L. Rodríguez Zúñiga (eds.), Homenaje a José Antonio Maravall, Madrid, Centro de Investigaciones Sociológicas, 1985, pp. 271297.
    [Google Scholar]
  49. Shields, C., “Aristotle”, in E.N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Fall 2015 Edition) [online: http://plato.stanford.edu/archives/fall2015/entries/aristotle/ (accessed 31-VIII-2016)].
    [Google Scholar]
  50. Spade, P. V., “Medieval Philosophy”, in E.N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Spring 2016 Edition) [online: http://plato.stanford.edu/archives/spr2016/entries/medieval-philosophy/ (accessed 29-III-2016)].
    [Google Scholar]
  51. Surtz, R., “The Spanish Libro de Apolonio and Medieval Hagiography”, Medioevo Romanzo, 7 (1980), pp. 328341.
    [Google Scholar]
  52. Uría Maqua, I., Panorama crítico del mester de clerecía, Madrid, Castalia, 2000.
    [Google Scholar]
  53. Van Deusen, N., Theology and Music at the Early University: The Case of Robert Grosseteste and Anonymous IV, Leiden, E.J. Brill, 1995.
    [Google Scholar]
  54. Weiss, J., The Mester de Clerecía: Intellectuals and Ideologies in Thirteenth-Century Castile, Woodbridge, Tamesis, 2006.
    [Google Scholar]
  55. Wieland, G., “The Reception and Interpretation of Aristotle’s Ethics”, in N. Kretzmann, A. Kenny and J. Pinborg (eds.), Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100-1600, Cambridge, University Press, 1982, pp. 657672.
    [Google Scholar]
/content/journals/10.1484/J.TROIA.5.112825
Loading
  • Article Type: Research Article
This is a required field.
Please enter a valid email address.
Approval was a Success
Invalid data
An error occurred.
Approval was partially successful, following selected items could not be processed due to error:
Please enter a valid_number test
aHR0cHM6Ly93d3cuYnJlcG9sc29ubGluZS5uZXQv