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This essay contributes to the ongoing conversation on Langland and romance, arguing that Piers Plowman’s engagement with the genre extends beyond the kind of courtly pastiche that characterizes the Christ-Knight allegory of passūs 16-18. Rather, the insular heroes of historical romance, and that of the Middle English Stanzaic Guy of Warwick in particular, model a relationship between the individual subject and the production of national (or even universal) history that impacts Langland’s own exploration of lay piety. Piers Plowman becomes a framework in which to view the transformation of romance from a literary genre to a historical temper exerting itself on other forms of medieval fiction.