The Secular Family in Monastic Rules, 400-700

References

1. 3RP Third Rule of the Fathers
   ‘Troisième règle des pères’, in Les règles des saints pères, ed. and trans. by Adalbert de Vogüé, Sources chrétiennes, 297–98, 2 vols (Paris: Les Éditions du Cerf, 1982), ii, 532–543
   [Google Scholar]
2. ‘Third Rule of the Fathers’, in Monastic Rules: The Rules of the Fathers and the ‘Regula orientalis’, trans. by Carmela Vircillo Franklin et al. (Collegeville: Liturgical Press, 1982), pp. 52–59
   [Google Scholar]
3. AP Augustine’s Praeceptum
   Augustine of Hippo, Praeceptum, in Augustine of Hippo and his Monastic Rule, trans. by George Lawless (Oxford: Clarendon, 1987), pp. 80–103
   [Google Scholar]
4. Augustine of Hippo, Praeceptum, in La règle de saint Augustin, i: Tradition manuscrite, ed. by Luc Verheijen (Paris: Études augustiniennes, 1967), pp. 417–437
   [Google Scholar]
5. PP Pachomius’s Praecepta
   Pachomius, Precepts, in Pachomian Koinonia, ii: Pachomian Chronicles and Rules, trans. by Armand Veilleux (Kalamazoo: Cistercian Publications, 1981), pp. 141–167
   [Google Scholar]
6. Pachomius, Praecepta, in Pachomia Latina: Règle et épitres de S. Pachome, épitre de S. Théodore et ‘Liber’ de S. Orsiesius: Texte latin de S. Jérôme, ed. by Amand Boon (Leuven: Bureaux de la Revue, 1932), pp. 3–52
   [Google Scholar]
7. RAM Rule of Aurelianus for Monks
   Aurelianus of Arles, ‘Zur Komposition der Mönchsregel des Heiligen Aurelian von Arles I’, ed. by Albert Schmidt, Studia monastica, 17 (1975), 237–256
   [Google Scholar]
8. Aurelianus of Arles, ‘Règle d’Aurélien pour les moines’, in Règles monastiques d’Occident: IV^e–VI^e siècle, d’Augustin à Ferréol, trans. by Vincent Desprez, Vie monastique, 9 (Bégralles-en-Mauges: Abbaye de Bellefontaine, 1980), pp. 228–251
   [Google Scholar]
9. RAV Rule of Aurelianus for Virgins
   Aurelianus of Arles, ‘S. Aureliani regula ad virgines’, in Patrologiae cursus completus: Series latina, ed. by Jacques-Paul Migne, 221 vols (Paris: Migne, 1844–64), lxviii (1847), cols 399–406
   [Google Scholar]
10. Aurelianus of Arles, ‘Règle d’Aurélien pour les vierges’, in Règles monastiques d’Occident: IVe–VIe siècle, d’Augustin à Ferréol, trans. by Vincent Desprez, Vie monastique, 9 (Bégralles-en-Mauges: Abbaye de Bellefontaine, 1980), pp. 252–255
    [Google Scholar]
11. RB Rule of Benedict
    Benedict of Nursia, La règle de saint Benoît, ed. and trans. by Adalbert de Vogüé, Sources chrétiennes, 181–182, 6 vols (Paris: Les Éditions du Cerf, 1975)
    [Google Scholar]
12. Benedict of Nursia, The Rule of Saint Benedict, ed. and trans. by Bruce Venarde, Dumbarton Oaks Medieval Library, 6 (Cambridge, MA: Harvard University Press, 2011)
    [Google Scholar]
13. RBas The Rule of St Basil
    Basil of Caesarea, Regula a Rufino latine versa, ed. by Klaus Zelzer, Corpus scriptorum ecclesiasticorum Latinorum, 86 (Vienna: Hoelder-Pichler-Temsky, 1986)
    [Google Scholar]
14. Basil of Caesarea, The ‘Rule of St Basil’ in Latin and English: A Revised Critical Edition, ed. and trans. by Anna M. Silvas (Collegeville: Liturgical Press, 2013)
    [Google Scholar]
15. RCM Rule of Caesarius for Monks
    Caesarius of Arles, Regula ad monachos, in OŒEuvres monastiques, ii, ed. and trans. by Adalbert de Vogüé and Joël Courreau, Sources chrétiennes, 398 (Paris: Les Éditions du Cerf, 1994), pp. 204–227
    [Google Scholar]
16. RCV Rule of Caesarius for Virgins
    Caesarius of Arles, Regula ad virgines, in OŒuvres monastiques, i, ed. and trans. by Adalbert de Vogüé and Joël Courreau, Sources chrétiennes, 345 (Paris: Les Éditions du Cerf, 1988), pp. 170–273
    [Google Scholar]
17. Caesarius of Arles, The Rule for Nuns of St Caesarius of Arles: A Translation with a Critical Introduction, trans. by Mother Maria Caritas McCarthy (Washington, DC: Catholic University of America Press, 1960)
    [Google Scholar]
18. RCol Rules of Columbanus
    Columbanus, Rules, in Sancti Columbani opera, ed. and trans. by George S. M. Walker (Dublin: Dublin Institute for Advanced Study, 1957), pp. 122–181
    [Google Scholar]
19. RCom Regula communis
    Regula communis, in San Leandro, San Isidoro, San Fructuoso: Reglas monásticas de la España visigoda, ed. and trans. by Julio Campo Ruiz and Ismael Roca Meliá, Biblioteca autores cristianos (Madrid: Biblioteca de Autores Cristianos, 1971), pp. 173–211
    [Google Scholar]
20. RcuiV Regula cuiusdam ad virgines
    ‘Disputing Columbanus’s Heritage: The “Regula cuiusdam patris” with a Translation of the Rule’, trans. by Albrecht Diem, in Columbanus and the Peoples of Post-Roman Europe, ed. by Alexander O’Hara (Oxford: Oxford University Press, 2018), pp. 259–306
    [Google Scholar]
21. Regula cuiusdam ad virgines, in Patrologiae cursus completus: Series latina, ed. by Jacques-Paul Migne, 221 vols (Paris: Migne, 1844–64), lxxxviii (1847), cols 1053–1070
    [Google Scholar]
22. Règle de Walbert, in Règles monastiques au féminin dans la tradition de Benoît et Colomban, trans. by Lazare de Seilhac, M.-Bernard Saïd, and Véronique Dupont, Vie monastique, 33 (Bégralles-en-Mauges: Abbaye de Bellefontaine, 1996), pp. 57–95
    [Google Scholar]
23. RD Rule of Donatus
    Donatus of Besançon, Donati regula, in Monastica, i: Donati regula; Pseudo-Columbani regula monialium (frg.), ed. by Victoria Zimmerl-Panagl, Corpus scriptorum ecclesiasticorum Latinorum, 98 (Berlin: De Gruyter, 2015), pp. 139–188
    [Google Scholar]
24. Donatus of Besançon, Règle de Donat, in Règles monastiques au féminin dans la tradition de Benoît et Colomban, trans. by Lazare de Seilhac, M.-Bernard Saïd, and Véronique Dupont, Vie monastique, 33 (Bégralles-en-Mauges: Abbaye de Bellefontaine, 1996), pp. 113–175
    [Google Scholar]
25. RFer Rule of Ferreolus
    Ferreolus of Uzès, ‘La Regula Ferrioli: Texte critique#x2019;, ed. by Vincent Desprez, Revue Mabillon, 60 (1982), 117–148
    [Google Scholar]
26. Ferreolus of Uzès, Règle de saint Ferréol, évêque, in Règles monastiques d’Occident: IV^e–VI^e siècle, d’Augustin à Ferréol, trans. by Vincent Desprez, Vie monastique, 9 (Bégralles-en-Mauges: Abbaye de Bellefontaine, 1980), pp. 294–339
    [Google Scholar]
27. RFru Rule of Fructuosus
    Fructuosus of Braga, Regula sancti Fructuosis, in San Leandro, San Isidoro, San Fructuoso: Reglas monásticas de la España visigoda, ed. and trans. by Julio Campo Ruiz and Ismael Roca Meliá, Biblioteca autores cristianos (Madrid: Biblioteca de Autores Cristianos, 1971), pp. 137–162
    [Google Scholar]
28. RI Rule of Isidore
    Isidore of Seville, Regula sancti patris Isidori episcopi, in San Leandro, San Isidoro, San Fructuoso: Reglas monásticas de la España visigoda, ed. and trans. by Julio Campo Ruiz and Ismael Roca Meliá, Biblioteca autores cristianos (Madrid: Biblioteca de Autores Cristianos, 1971), pp. 90–125
    [Google Scholar]
29. RM Rule of the Master
    La règle du maître, ed. and trans. by Adalbert de Vogüé, Sources chrétiennes, 105–107, 3 vols (Paris: Les Éditions du Cerf, 1964–65)
    [Google Scholar]
30. The Rule of the Master, trans. by Luke Eberle (Kalamazoo: Cistercian Publications, 1977)
    [Google Scholar]
31. RMac Rule of Macarius
    Rule of Macarius, in Early Monastic Rules: The Rules of the Fathers and the ‘Regula orientalis’, trans. by Carmela Vircillo Franklin et al. (Collegeville: Liturgical Press, 1982), pp. 40–51
    [Google Scholar]
32. Règle de Macaire, in Les règles des saints pères, i, ed. and trans. by Adalbert de Vogüé, Sources chrétiennes, 297–98, 2 vols (Paris: Les Éditions du Cerf, 1982), pp. 372–389
    [Google Scholar]
33. RO Regula orientalis
    Regula orientalis, in Early Monastic Rules: The Rules of the Fathers and the ‘Regula orientalis’, trans. by Carmela Vircillo Franklin et al. (Collegeville: Liturgical Press, 1982), pp. 60–85
    [Google Scholar]
34. Règle orientale, in Les règles des saints pères, ii, ed. and trans. by Adalbert de Vogüé, Sources chrétiennes, 297–98, 2 vols (Paris: Les Éditions du Cerf, 1982), pp. 462–495
    [Google Scholar]
35. RT Regula Tarnatensis
    ‘La Regula monasterii Tarnatensis: Texte, sources et datation’, ed. by Fernando Villegas, Revue bénédictine, 84 (1974), 14–46
    [Google Scholar]
36. Règle du monastère de Tarnant, in Règles monastiques d’Occident: IV^e–VI^e siècle, d’Augustin à Ferréol, trans. by Vincent Desprez, Vie monastique, 9 (Bégralles-en-Mauges: Abbaye de Bellefontaine, 1980), pp. 261–286
    [Google Scholar]
37. Primary Sources
    Les canons des conciles mérovingiens (VI^e–VII^e siècles): Texte latin de l’édition C. de Clercq, ed. by Jean Gaudemet, Sources chrétiennes, 353–354, 2 vols (Paris: Les Éditions du Cerf, 1989)
    [Google Scholar]
38. Columbanische Klosterregeln: Regula cuiusdam patris, Regula cuiusdam ad virgines, Regelfragment De accedendo, trans. by Albrecht Diem and Matthieu van der Meer (Sankt Ottilien: EOS-editions, 2016)
    [Google Scholar]
39. Pachomian Koinonia, i: The Life of Saint Pachomius, trans. by Armand Veilleux (Kalamazoo: Cistercian Publications, 1980)
    [Google Scholar]
40. Pachomius, Praecepta atque iudicia, in Pachomia Latina: Règle et épitres de S. Pachome, épitre de S. Théodore et ‘Liber’ de S. Orsiesius: Texte latin de S. Jérôme, ed. by Amand Boon (Leuven: Bureaux de la Revue, 1932), pp. 63–70
    [Google Scholar]
41. ‘Regula consensoria’, in La règle de saint Augustin, ii: Recherches historiques, ed. by Luc Verheijen (Paris: Études augustiniennes, 1967), pp. 7–9
    [Google Scholar]
42. Sacrorum conciliorum nova et amplissima collectio, ed. by Gian D. Mansi, 31 vols (Florence: Antonius Zatta Veneti, 1758–98)
    [Google Scholar]
43. Villegas, Fernando, ‘“Regula cuiusdam Patris ad monachos” de Colomban: Ses sources littéraires et ses rapports avec la “Regula monachorum” de Colomban’, Revue d’histoire de la spiritualité, 49 (1973), 3–35, 135–144
    [Google Scholar]
44. Secondary Works
    Alciati, Roberto, ‘And the Villa Became a Monastery: Sulpicius Severus’ Community of Primuliacum’, in Western Monasticism ‘ante litteram’: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, ed. by Hendrik Dey and Elizabeth Fentress (Turnhout: Brepols, 2011), pp. 85–98
    [Google Scholar]
45. Alciati, Roberto, and Maria Chiara Giorda, ‘Legami carnali e spirituali nel monachesimo Cristiano antico (IV–VII secolo)’, in Famiglie e da soli: I legami famigliari nel monachesimo: Un percorso storico antropologico, ed. by Maria Chiara Giorda and Francesca Sbardella (Bologna: Patron, 2012), pp. 69–97
    [Google Scholar]
46. Atkinson, Clarissa, The Oldest Vocation: Christian Motherhood in the Middle Ages (Ithaca: Cornell University Press, 1991)
    [Google Scholar]
47. Barbero, Alessandro, Un santo in famiglia, vocazione religiosa e resistenze sociali nell’agiografia latina medievale (Turin: Rosenberg and Sellier, 1991)
    [Google Scholar]
48. Baschet, Jérôme, Le sein du père: Abraham et la paternité dans l’Occident médiéval (Paris: Gallimard, 2000)
    [Google Scholar]
49. Borias, André, ‘Le moine et sa famille’, Collectanea Cisterciensia, 40 (1978), 81–110
    [Google Scholar]
50. Brown, Peter, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD (Princeton: Princeton University Press, 2012)
    [Google Scholar]
51. Brown, Peter, Treasure in Heaven: The Holy Poor in Early Christianity (Charlottesville: University of Virginia Press, 2016)
    [Google Scholar]
52. Charles-Edwards, Thomas M., ‘The Monastic Rules Ascribed to Columbanus’, in Colom ban et son influence: Moines et monastères du haut Moyen Âge en Europe, ed. by Sébastien Bully, Alain Dubreucq, and Aurélia Bully (Rennes: Presses universitaires de Rennes, 2018), pp. 295–304
    [Google Scholar]
53. Clark, Elizabeth, ‘Antifamilial Tendencies in Ancient Christianity’, Journal of the History of Sexuality, 5 (1995), 356–380
    [Google Scholar]
54. Codou, Yann, ‘Le cénobitisme lérinien: Un modèle monastique et ses avatars au haut Moyen Âge’, in Colomban et son influence: Moines et monastères du haut Moyen Âge en Europe, ed. by Sébastien Bully, Alain Dubreucq, and Aurélia Bully (Rennes: Presses universitaires de Rennes, 2018), pp. 107–119
    [Google Scholar]
55. Cooper, Kate, ‘The Household and the Desert: Monastic and Biological Communities in the Lives of Melania the Younger’, in Household, Women, and Christianities in Late Antiquity and the Middle Ages, ed. by Anneke Mulder-Bakker and Jocelyn Wogan-Browne (Turnhout: Brepols, 2005), pp. 11–35
    [Google Scholar]
56. Cooper, Kate, ‘The Household as a Venue for Conversion: The Case of Christianity’, in A Companion to Families in the Greek and Roman Worlds, ed. by Beryl Rawson (Malden: Wiley-Blackwell, 2010), pp. 183–197
    [Google Scholar]
57. Delsalle, Lucien-René, ‘Comparaison, datation, localisation relatives des règles monastiques de Saint Césaire d’Arles, Saint Ferréol d’Uzès et de la “Regula Tarnatensis monasterii”’, Augustiana, 11 (1961), 5–26
    [Google Scholar]
58. DeStefanis, Eleonora, ‘Ad portam monasterii. Accessi e spazi liminari nei monasteri dell’Occidente altomedievale (secoli VI–IX)’, in ‘Per diversa temporum spatia’: Scritti in onore di Gisella Cantino Wataghin, ed. by Eleonora DeStefanis (Vercelli: Mercurio, 2011), pp. 51–84
    [Google Scholar]
59. DeStefanis, Eleonora, Les règles monastiques anciennes (400–700), Typologie des sources chrétiennes, 46 (Turnhout: Brepols, 1985)
    [Google Scholar]
60. Díaz, Pablo C., ‘Regula communis: Monastic Space and Social Context’, in Western Monasticism ‘ante litteram’: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, ed. by Hendrik Dey and Elizabeth Fentress (Turnhout: Brepols, 2011), pp. 117–135
    [Google Scholar]
61. Diem, Albrecht, ‘Rewriting Benedict: The Regula cuiusdam ad virgines and Intertextuality as a Tool to Construct a Monastic Identity’, The Journal of Medieval Latin, 17 (2009), 313–328
    [Google Scholar]
62. Diem, Albrecht, ‘Inventing the Holy Rule: Some Observations on the History of Monastic Normative Observance in the Early Medieval West’, in Western Monasticism ‘ante litteram’: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, ed. by Hendrik Dey and Elizabeth Fentress (Turnhout: Brepols, 2011), pp. 53–84
    [Google Scholar]
63. Diem, Albrecht, ‘New Ideas Expressed in Old Words: The Regula Donati on Female Monastic Life and Monastic Spirituality’, Viator, 43 (2012), 1–38
    [Google Scholar]
64. Diem, Albrecht, ‘The Gender of the Religious: Wo/Men and the Invention of Monasticism’, in The Oxford Companion on Women and Gender in the Middle Ages, ed. by Judith Bennett and Ruth Mazo Karras (Oxford: Oxford University Press, 2013), pp. 432–446
    [Google Scholar]
65. Diem, Albrecht, ‘… ut si professus fuerit se omnia impleturum, tunc excipiatur. Observations on the Rule for Monks and Nuns of Caesarius and Aurelianus of Arles’, in Edition and Erforschung lateinischer patristicher Texte, ed. by Victoria Zimmerl-Panagl et al. (Berlin: De Gruyter, 2014), pp. 191–224
    [Google Scholar]
66. Diem, Albrecht, ‘Columbanian Monastic Rules: Dissent and Experiment’, in The Irish in Medieval Europe, ed. by Roy Flechner and Sven Meeder (London: Palgrave MacMillan, 2016), pp. 68–85
    [Google Scholar]
67. Diem, Albrecht, and Philip Rousseau, ‘The Development of Monastic Rules’, in The Cambridge History of Monasticism, ed. by Alison Beach and Isabelle Cochelin (Cambridge: Cambridge University Press, forthcoming)
68. Dolan, Autumn, ‘A Revival of Female Spirituality: Adaptations of Nuns’ Rules during the Hiberno-Frankish Monastic Movement’, Medieval Feminist Forum, 46.1 (2010), 38–62
    [Google Scholar]
69. Dunn, Marilyn, ‘Mastering Benedict: Monastic Rules and their Authors in the Early Medieval West’, English Historical Review, 105 (1990), 567–594
    [Google Scholar]
70. Dunn, Marilyn, The Emergence of Monasticism: From the Desert Fathers to the Early Middle Ages (Oxford: Blackwell, 2000)
    [Google Scholar]
71. Elm, Susanna, ‘Virgins of God’: The Making of Asceticism in Late Antiquity (Oxford: Clarendon, 1994)
    [Google Scholar]
72. Fedwick, Paul Jonathan, ed., Basil of Caesarea: Christian, Humanist, Ascetic: A Sixteen-Hundredth Anniversary Symposium, 2 vols (Toronto: Pontifical Institute of Mediaeval Studies Press, 1981)
    [Google Scholar]
73. Fox, Yaniv, Power and Religion in Merovingian Gaul: Columbanian Monasticism and the Frankish Elites (Cambridge: Cambridge University Press, 2014)
    [Google Scholar]
74. Gaillard, Michèle, ‘L’accueil des laïcs dans les monastères (V^e–IX^e siècle), d’après les règles monastiques’, Bulletin du centre d’études médiévales d’Auxerre, hors-série, 8 (2015) <http://journals.openedition.org/cem/13577> [accessed 15 April 2019]
    [Google Scholar]
75. Giorda, Maria Chiara, ‘Familles du “monde”, familles monastiques: Une économie du capital dans l’Égypte chrétienne (V^e–VI^e siècles)’, Archives des sciences sociales des religions, 171 (2015), 263–287
    [Google Scholar]
76. Goehring, James, Ascetics, Society, and the Desert: Studies in Early Egyptian Monasticism (Harrisburg: Trinity, 1999)
    [Google Scholar]
77. Gribomont, Jean, Histoire du texte des Ascétiques de S. Basile (Leuven: Publications universitaires, 1953)
    [Google Scholar]
78. Griffiths, Fiona, ‘Siblings and the Sexes within the Medieval Religious Life’, Church History, 77 (2008), 1–28
    [Google Scholar]
79. Guerreau-Jalabert, Anita, ‘Occident médiéval et pensée analogique: Le sens de “spiritus” et “caro”’, in La légitimité implicite, i, ed. by Jean-Philippe Genet, 2 vols (Rome: École française de Rome, 2015), pp. 457–476
    [Google Scholar]
80. Heijmans, Marc, and Luce Pietri, ‘Le “lobby” lérinien: Le rayonnement du monastère insulaire du V^e siècle au début du VI^e siècle’, in Lérins, une île sainte de l’Antiquité au Moyen Âge, ed. by Yann Codou and Michel Lauwers (Turnhout: Brepols, 2009), pp. 35–61
    [Google Scholar]
81. Helvétiuss, Anne-Marie, ‘L’organisation des monastères féminins à l’époque mérovin gienne’, in Female ‘vita religiosa’ between Late Antiquity and the High Middle Ages: Structures, Developments and Spatial Contexts, ed. by Gert Melville and Anne Müller (Münster: LIT, 2011), pp. 151–169
    [Google Scholar]
82. Herlihy, David, Medieval Households (Cambridge, MA: Harvard University Press, 1985)
    [Google Scholar]
83. Hochstetler, Donald Dee, ‘The Meaning of Monastic Cloister for Women According to Caesarius of Arles’, in Religion, Culture and Society in the Early Middle Ages: Studies in Honor of Richard E. Sullivan, ed. by Thomas F. X. Noble and John J. Contreni (Kalamazoo: Medieval Institute Publications, 1987), pp. 27–40
    [Google Scholar]
84. Holzherr, Georg, Regula Ferioli: Ein Beitrag zur Entstehungsgeschichte und zur Sinndeutung der Benediktinerregel (Einsiedeln: Benzinger, 1961)
    [Google Scholar]
85. Hummer, Hans, Visions of Kinship in Medieval Europe (Oxford: Oxford University Press, 2018)
    [Google Scholar]
86. Jenal, Georg, ‘Frühe Formen der weiblichen vita religiosa im lateinischen Westen (4. und Anfang 5. Jahrhundert)’, in Female ‘vita religiosa’ between Late Antiquity and the High Middle Ages: Structures, Developments and Spatial Contexts, ed. by Gert Melville and Anne Müller (Münster: LIT, 2011), pp. 43–77
    [Google Scholar]
87. Jones, Arnold H. M., The Later Roman Empire, 284–602 (Baltimore: Johns Hopkins University Press, 1986)
    [Google Scholar]
88. Jong, Mayke de, In Samuel’s Image: Child Oblation in the Early Medieval West (Leiden: Brill, 1996)
    [Google Scholar]
89. Klingshirn, William, Caesarius of Arles: The Making of a Christian Community in Late Antique Gaul (Cambridge: Cambridge University Press, 1994)
    [Google Scholar]
90. Krawiec, Rebecca, ‘“From the Womb of the Church”: Monastic Families’, Journal of Early Christian Studies, 11 (2003), 283–307
    [Google Scholar]
91. Le Jan, Régine, ‘Monastères de femmes, violence et compétition pour le pouvoir dans la Francie du VII^e siècle’, in Femmes, pouvoir et société dans le Haut Moyen Âge (Paris: Picard, 2001), pp. 89–107
    [Google Scholar]
92. Linage Conde, Antonio, Los orígines del monacato Benedictino en la península Ibérica, 3 vols (León: Centro de Estudios e Investigación ‘San Isidoro’, 1973)
    [Google Scholar]
93. Lynch, Joseph, ‘Baptismal Sponsorship and Monks and Nuns, 500–1000’, American Benedictine Review, 31 (1980), 108–129
    [Google Scholar]
94. Lynch, Joseph, Godparents and Kinship in Early Medieval Europe (Princeton: Princeton University Press, 1986)
    [Google Scholar]
95. Magnani, Eliana, ‘Female House Ascetics (4th–12th Centuries)’, trans. by Lochin Brouillard, in Cambridge History of Monasticism, ed. by Isabelle Cochelin and Alison Beach (Cambridge: Cambridge University Press, forthcoming)
    [Google Scholar]
96. Metz, René, La consécration des vierges dans l’Église romaine: Étude d’histoire de la liturgie (Paris: Presses universitaires, 1954)
    [Google Scholar]
97. Muschiol, Gisela, ‘Famula Dei’: Zur Liturgie in merowingischen Frauenklöstern (Münster: Aschendorf, 1994)
    [Google Scholar]
98. O’Hara, Alexander, ‘Jonas of Bobbio, Marchiennes-Hamage, and the Regula cuiusdam ad Virgines’, in Colomban et son influence: Moines et monastères du haut Moyen Âge en Europe, ed. by Sébastien Bully, Alain Dubreucq, and Aurélia Bully (Rennes: Presses universitaires de Rennes, 2018), pp. 287–293
    [Google Scholar]
99. Peyroux, Catherine, ‘Canonists Construct the Nun? Church Laws and Women’s Monastic Practice in Merovingian France’, in Law, Society, and Authority in Late Antiquity, ed. by Ralph Mathisen (Oxford: Oxford University Press, 2001), pp. 242–255
    [Google Scholar]
100. Prinz, Friedrich, Frühes Mönchtum im Frankenreich: Kultur und Gesellschaft in Gallien, den Rheinlanden und Bayern am Beispiel der monastischen Entwicklung (4. bis 8. Jahrhundert), 2nd edn (Munich: Oldenbourg, 1988)
     [Google Scholar]
101. Réal, Isabelle, Vies de saints, vie de famille: Représentation et système de la parenté dans le Royaume mérovingien (481–751) d’après les sources hagiographiques (Turnhout: Brepols, 2001)
     [Google Scholar]
102. Réal, Isabelle, ‘Nuns and Monks at Work: Equality or Distinction between the Sexes? A Study of Frankish Monasteries from the 6th to the 10th Centuries’, trans. by Lochin Brouillard, in The Cambridge History of Medieval Monasticism in the Latin West, ed. by Isabelle Cochelin and Alison Beach (Cambridge: Cambridge University Press, forthcoming)
103. Rosé, Isabelle, ‘Exclure dans un monde clos? L’excommunicatio dans les règles monas tiques de l’Antiquité tardive et du haut Moyen Âge’, in Exclure de la communauté chrétiennes: Sens et pratiques sociales de l’anathème et de l’excommunication (IV^e–XII^e siècle), ed. by Geneviève Bührer-Thierry and Stéphane Gioanni (Turnhout: Brepols, 2015), pp. 119–142
     [Google Scholar]
104. Rousseau, Philip, Basil of Caesarea (Berkeley: University of California Press, 1994)
     [Google Scholar]
105. Rovira Orlandis, José, Estudios sobre instituciones monasticas medievales (Pamplona: Universidad de Navarra, 1971)
     [Google Scholar]
106. Rudge, Lindsey, ‘Dedicated Women and Dedicated Spaces: Caesarius of Arles and the Foundation of St John’, in Western Monasticism ‘ante litteram’: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, ed. by Hendrik Dey and Elizabeth Fentress (Turnhout: Brepols, 2011), pp. 99–116
     [Google Scholar]
107. Schmidt, Albert, ‘Zur Komposition der Mönchsregel des Heiligen Aurelian von Arles II’, Studia monastica, 18 (1976), 17–54
     [Google Scholar]
108. Silvas, Anne, The ‘Asketikon’ of St Basil the Great (Oxford: Oxford University Press, 2005)
     [Google Scholar]
109. Smith, Julia M. H., ‘Women at the Tomb: Access to Relic Shrines in the Early Middle Ages’, in The World of Gregory of Tours, ed. by Kathleen Mitchell and Ian N. Wood (Leiden: Brill, 2012), pp. 163–180
     [Google Scholar]
110. Smith, Julie Ann, Ordering Women’s Lives: Penitential and Nunnery Rules in the Early Medieval West (Aldershot: Ashgate, 2001)
     [Google Scholar]
111. Théis, Laurent, ‘Saints sans famille? Quelques remarques sur la famille dans le monde franc à travers les sources hagiographiques’, Revue historique, 255 (1976), 3–20
     [Google Scholar]
112. Uggé, Sofia, ‘Modèles, représentation, figures. Lieux, espaces et topographie des monastères de l’Antiquité tardive et du haut Moyen Âge: Réflexions à propos des règles monastiques’, in Monastères et espace sociale: Genèse et transformation d’un système de lieux dans l’Occident médiéval, ed. by Michel Lauwers (Turnhout: Brepols, 2014), pp. 15–42
     [Google Scholar]
113. Vogüé, Adalbert de, La communauté et l’abbé dans la règle de saint Benoît (Paris: Desclées de Brouwer, 1961)
     [Google Scholar]
114. Wemple, Suzanne, Women in Frankish Society: Marriage and the Cloister, 500–900 (Philadelphia: University of Pennsylvania Press, 1981)
     [Google Scholar]