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1882
Volume 38, Issue 1
  • ISSN: 0890-2917
  • E-ISSN: 2031-0242

Abstract

Abstract

encourages and permits us to confront trauma. Students in my medieval literature class connected Langland’s description of Christ’s Passion and crucifixion with their own memories of religious abuse. The students’ engagement was not just a modern phenomenon but deeply tied to what the poem enables us to feel and what it intends. As they recognized, Langland indicates that spiritual survival is possible, and he tells a story about the potential for recovery. My students participated in a discourse of religious trauma and recuperation that is both their own and also part of the understanding and reception of the poem.

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/content/journals/10.1484/J.YLS.5.143543
2024-01-01
2025-12-05

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References

  1. Primary Sources
    Langland, William, The Vision of Piers the Plowman: A Critical Edition of the B-Text, ed. by A. V. C. Schmidt (London: Dent, 1978)
  2. Secondary Sources
    Barrington, Candace, and et al., ‘Editors’ Introduction: Teaching, Scholarship, and the Living Archive’, New Chaucer Studies: Pedagogy and Profession, 4.1 (2023), 28
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  3. Cosper, Mike, ‘Bonus Episode: Healing and Resurrection After Spiritual Trauma’, The Rise and Fall of Mars Hill, podcast, 20 July 2022, <https://www.christianitytoday.com/ct/podcasts/rise-and-fall-of-mars-hill/mars-hill-podcast-spiritual-trauma-aundi-kolber.html> [accessed 7 June 2023]
  4. Ellis, H. M., and et al., ‘Religious/spiritual Abuse and Trauma: A Systematic Review of the Empirical Literature’, Spirituality in Clinical Practice, 9 (2022), 21331
    [Google Scholar]
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    [Google Scholar]
  6. hooks, bell, Teaching Community: A Pedagogy of Hope (New York: Routledge, 2003)
  7. ———, Teaching to Transgress (New York: Routledge, 1994)
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