Brepols Online Books Medieval Miscellanea Collection 2024 - bob2024mime

Albert the Great created a new programme of science in the thirteenth-century Latin world by extensively commenting upon Aristotle’s philosophical corpus and supplementing that corpus with works of his own wherever he saw gaps. What were the preconditions for the emergence of such a comprehensively new scientific agenda and its centuries of success at the University of Paris and Dominican study houses across Europe? One answer is found in the rich Arabic sources that Albert had at his disposal in Latin translation, including Alfarabi, Avicenna, and Averroes, as well as Isaac Israeli, Maimonides, and more.

Never before in the history of Albert scholarship has there been a collected volume that examines this inheritance from the Arabic-speaking lands in its role as a major condition for the emergence of Albert’s scientific programme. In the present volume, twelve leading scholars in the field offer studies that range from Albert’s early theological works to his late philosophical writings. The volume focuses on the teachings that Albert actively inherited from the Arabic sources, the ways in which he creatively implemented those teachings into his scientific corpus, and the effects that these implementations had on his own programmatic take on scientia.

The essays in this collection were presented at the 2020 Symposium on Apocalypticism, sponsored by the Marco Institute for Medieval and Renaissance Studies at the University of Tennessee. The authors offer new readings of medieval and Renaissance Apocalypticism in quotidian terms, not as ‘counterculture’ but as the pragmatic expression of spiritualities that informed both debate and practice, on subjects as mundane and diverse as warfare, pilgrimage, gender, cartography, environmentalism, and governance. Topics include the origins of imperial eschatology; reflections on cosmology and the fate of the earth; the fusion of history, prophecy, and genealogy; Joachite readings of the political landscape of Italy; the influence of the Great Schism on Burgundian art; eschatology and gender in pilgrimage literature; the late medieval interpretation of the Revelationes of Pseudo-Methodius; and the appropriation of apocalyptic tropes in the propaganda and policies of the German emperor Maximilian I. The essays that open and close this collection offer meditations on the enduring legacy of Apocalypticism by focusing on the events — pandemic, political unrest, and the proliferation of conspiracy theories manifest in both — that mark the historical era in which this symposium took place.