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Focusing on Slovene territory, the author examines recently discovered or questionable double churches. He particularly studies the possible function of complex groups; even if he does not deny that some of very small cities might have been bishoprics, he believes that most of them were centers of regional pilgrimages. Concerning a possible influence from Aquileia on the Slovene churches, the author refutes it: they where built when the double church was not longer in use atAquiieia and their architectural organization does not follow the Aquileian pattern.