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1882
Volume 11, Issue 1
  • ISSN: 2031-5929
  • E-ISSN: 2294-8775

Abstract

Abstract

Il presente articolo prende in esame due citazioni della preghiera finale del di Platone (, , 279B4-C8) negli di Clemente di Alessandria (, , II, 5, 22, 1 e V, 14, 97, 2). Il contesto in cui Clemente ricorre alla preghiera al dio Pan rivela come l'insegnamento socratico sia accolto e integrato all'interno del piano euristico circa la definizione della vera gnosi. In particolare, gli intrecci stoici, medio e neoplatonici inerenti la figura del saggio, nonché le urgenze sollevate dallo gnosticismo, che l'autore del presente contributo ha cercato di ricostruire, vengono orditi secondo livelli diversi di continuità e discontinuità e secondo una chiave ermeneutica tutta cristologica per cui l'unica ricchezza dello gnostico altro non è che il Logos divino, l'oro della vera gnosi.

Abstract

This article deals with two quotations of the final prayer of Plato's (, , 279B4-C8) in the of Clement of Alexandria (, , II, 5, 22, 1 and V, 14, 97, 2). The context in which Clement recalls the prayer to the god Pan reveals how Socratic teaching is accepted and integrated within the heuristic plane regarding the definitions of true . In particular, the author of this contribution has sought to reconstruct the Stoic, Middle and Neoplatonic "threads" inherent in the figure of the wise man, as well as the compelling questions posed by Gnosticism. These are woven together with varying degrees of continuity and discontinuity, according to an entirely Christological hermeneutic, in such a way that the only wealth of the Gnostic is nothing other than the divine Logos, the gold of true .

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/content/journals/10.1484/J.ASR.5.116199
2018-01-01
2025-12-15

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  • Article Type: Research Article
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