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1882
Volume 19, Issue 1
  • ISSN: 0373-6075
  • E-ISSN: 2507-0185

Abstract

Abstract

Trinité qui n’a été que partiellement conservé. Il est composé de soixante-quatre entrées traitant des relations entre les trois personnes de la Trinité, des différences entre l’essence, la substance et les personnes, et des principales propriétés du Père, du Fils et du Saint- Esprit. Depuis l’édition de García Villada en 1933, il n’y avait pas eu d’étude approfondie de cet ouvrage. Cet article propose une nouvelle édition de ce traité, très différente de celle de García Villada, puisque, grâce à l’identification de ses sources (essentiellement Augustin d’Hippone et Fulgence de Ruspe), il a été possible de corriger les nombreuses erreurs du témoin unique qui le conserve. De plus, sur la base de l’étude de ces mêmes sources, on propose une origine mozarabe pour ce traité pseudo-isidorien, qui pourrait avoir été écrit à Cordoue au e siècle.

Abstract

The treatise (1200) attributed to Isidore of Seville is a catechism on the Trinity that has only been partially preserved. It is made up of sixty-four entries dealing with the relations between the three persons of the Trinity, the differences between the essence, the substance and the persons, and the principal properties of the Father, the Son and the Holy Spirit. Since García Villada’s edition in 1933, there has been no in-depth study of this work. This article offers a new edition of the treatise, which is very different from the one proposed by García Villada, because, thanks to the identification of its sources (fundamentally Augustine of Hippo and Fulgentius of Ruspe), it has been possible to correct the numerous errors in the copy of the only codex that preserves it. Furthermore, based on the study of these same sources, a Mozarabic origin is proposed for this pseudo-Isidorian treatise, which could have been written in Cordoba in the ninth century.

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/content/journals/10.1484/J.RHT.5.137116
2024-01-01
2025-12-05

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  • Article Type: Research Article
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